Mahīśāsaka (महीशासक; ) is one of the early Buddhist schools according to some records. Its origins may go back to the dispute in the Second Buddhist council. The Dharmaguptaka sect is thought to have branched out from Mahīśāsaka sect toward the end of the 2nd or the beginning of the 1st century BCE.
There are two general accounts of the circumstances surrounding the origins of the Mahīśāsakas. The Theravādin Dipavamsa asserts that the Mahīśāsaka sect gave rise to the Sarvāstivāda sect. However, both the Śāriputraparipṛcchā and the Samayabhedoparacanacakra record that the Sarvāstivādins were the older sect out of which the Mahīśāsakas emerged. Buswell and Lopez also state that the Mahīśāsaka was an offshoot of the Sarvāstivādins, but group the school under the Vibhajyavāda, "a broad designation for non-Sarvastivada strands of the Sthaviranikaya", which also included the Kasyapiya.
The Mahīśāsaka sect is thought to have first originated in the Avanti region of India. Their founder was a monk named Purāṇa, who is venerated at length in the Mahīśāsaka vinaya, which is preserved in the Chinese Buddhist canon.
From the writings of Xuanzang, the Mahīśāsaka are known to have been active in Kashmir in the 4th century CE. Xuanzang records that Asaṅga, an important Yogācāra master and the elder brother of Vasubandhu, received ordination into the Mahīśāsaka sect. Asaṅga's frameworks for abhidharma writings retained many underlying Mahīśāsaka traits. André Bareau writes:
[It is] sufficiently obvious that Asaṅga had been a Mahīśāsaka when he was a young monk, and that he incorporated a large part of the doctrinal opinions proper to this school within his own work after he became a great master of the Mahāyāna, when he made up what can be considered as a new and Mahāyānist Abhidharma-piṭaka.
The Mahīśāsaka are believed to have spread from the Northwest down to Southern India including Nāgārjunakoṇḍā, and even as far as the island of Sri Lanka. According to A. K.
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The Abhidharma are ancient (third century BCE and later) Buddhist texts which contain detailed scholastic presentations of doctrinal material appearing in the Buddhist sutras. It also refers to the scholastic method itself as well as the field of knowledge that this method is said to study. Bhikkhu Bodhi calls it "an abstract and highly technical systemization of the [Buddhist] doctrine," which is "simultaneously a philosophy, a psychology and an ethics, all integrated into the framework of a program for liberation.
Mahāyāna (महायान, ˌmɑːhəˈjɑːnə ; Great Vehicle) is a term for a broad group of Buddhist traditions, texts, philosophies, and practices. Mahāyāna Buddhism developed in ancient India (1st century BCE onwards) and is considered one of the three main existing branches of Buddhism, the other being Theravāda and Vajrayāna. Mahāyāna accepts the main scriptures and teachings of early Buddhism but also recognizes various doctrines and texts that are not accepted by Theravada Buddhism as original.
Tipiṭaka (tɪˈpɪʈɐkɐ) or Tripiṭaka (trɪˈpɪʈɐkɐ) , meaning "Triple Basket", is the traditional term for ancient collections of Buddhist sacred scriptures. The Pāli Canon maintained by the Theravāda tradition in Southeast Asia, the Chinese Buddhist Canon maintained by the East Asian Buddhist tradition, and the Tibetan Buddhist Canon maintained by the Tibetan Buddhist tradition are some of the most important Tripiṭaka in contemporary Buddhist world.