Autonomism, also known as autonomist Marxism, is an anti-capitalist left-wing political and social movement and theory. As a theoretical system, it first emerged in Italy in the 1960s from workerism (operaismo). Later, post-Marxist and anarchist tendencies became significant after influence from the Situationists, the failure of Italian far-left movements in the 1970s, and the emergence of a number of important theorists including Antonio Negri, who had contributed to the 1969 founding of Potere Operaio as well as Mario Tronti, Paolo Virno and Franco "Bifo" Berardi.
George Katsiaficas summarizes the forms of autonomous movements saying that "In contrast to the centralized decisions and hierarchical authority structures of modern institutions, autonomous social movements involve people directly in decisions affecting their everyday lives, seeking to expand democracy and help individuals break free of political structures and behavior patterns imposed from the outside". This has involved a call for the independence of social movements from political parties in a revolutionary perspective which seeks to create a practical political alternative to both authoritarian/state socialism and contemporary representative democracy.
Autonomism influenced the German and Dutch Autonomen/Autonomen, the worldwide social centre movement and today is influential in Italy, France and to a lesser extent the English-speaking countries. Those who describe themselves as autonomists now vary from Marxists to anarchists.
Early theorists such as Mario Tronti, Antonio Negri, Sergio Bologna and Paolo Virno developed notions of "immaterial" and "social labour" that extended the Marxist concept of labour to all society. They suggested that modern society's wealth was produced by unaccountable collective work, and that only a little of this was redistributed to the workers in the form of wages. Other Italian autonomists—particularly feminists, such as Mariarosa Dalla Costa and Silvia Federici—emphasised the importance of feminism and the value of unpaid female labour to capitalist society.
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Communism (from Latin communis) is a left-wing to far-left sociopolitical, philosophical, and economic ideology within the socialist movement, whose goal is the creation of a communist society, a socioeconomic order centered around common ownership of the means of production, distribution, and exchange that allocates products to everyone in the society based on need. A communist society would entail the absence of private property and social classes, and ultimately money and the state (or nation state).
Far-left politics, also known as the radical left or extreme left, are politics further to the left on the left–right political spectrum than the standard political left. The term does not have a single, coherent definition; some scholars consider it to represent the left of social democracy, while others limit it to the left of communist parties. In certain instances—especially in the news media—far left has been associated with some forms of authoritarianism, anarchism, communism, and Marxism, or are characterized as groups that advocate for revolutionary socialism and related communist ideologies, or anti-capitalism and anti-globalization.
State socialism is a political and economic ideology within the socialist movement that advocates state ownership of the means of production. This is intended either as a temporary measure, or as a characteristic of socialism in the transition from the capitalist to the socialist mode of production or to a communist society. State socialism was first theorised by Ferdinand Lassalle. It advocates a planned economy controlled by the state in which all industries and natural resources are state-owned.
Here we present a low-power magnetic measurement system based on only two Hall-effect elements and a permanent magnet integrated into a smart knee prosthesis to accurately measure knee flexion-extension. The smart prosthesis was tested in a robotic knee si ...
Institute of Electrical and Electronics Engineers2015
Explores Adolf Loos' critique of ornamentation and bourgeois culture, contrasting with Ettore Sottsass' innovative approach to design and his influence on post-Fordism.