Samatha-vipassanaSamatha (Pāli; සමථ; ), "calm," "serenity," "tranquillity of awareness," and vipassanā (Pāli; Sinhala විදර්ශනා (Vidarshana); Sanskrit vipaśyanā), literally "special, super (vi-), seeing (-passanā)", are two qualities of the mind developed in tandem in Buddhist practice. In the Pāli Canon and the Āgama these qualities are not specific practices, but elements of "a single path," and are "fulfilled" with the development (bhāvanā) of mindfulness (sati) and meditation (jhāna/dhyāna) and other path-factors.
BonBon or Bön (), also known as Yungdrung Bon (, eternal Bon), is the indigenous Tibetan religion which shares many similarities and influences with Tibetan Buddhism. It initially developed in the tenth and eleventh centuries but retains elements from earlier Tibetan religious traditions. Bon is a significant minority religion in Tibet, especially in the east, as well as in the surrounding Himalayan regions. The relationship between Bon and Tibetan Buddhism has been a subject of debate.
TendaiTendai, also known as the Tendai Lotus School (天台法華宗 Tendai hokke shū, sometimes just "hokke shū") is a Mahāyāna Buddhist tradition (with significant esoteric elements) officially established in Japan in 806 by the Japanese monk Saichō (posthumously known as Dengyō Daishi). The Tendai school, which has been based on Mount Hiei since its inception, rose to prominence during the Heian period (794-1185). It gradually eclipsed the powerful Hossō school and competed with the rival Shingon school to become the most influential sect at the Imperial court.
YoginiA yogini (Sanskrit: योगिनी, IAST: ) is a female master practitioner of tantra and yoga, as well as a formal term of respect for female Hindu or Buddhist spiritual teachers in Indian subcontinent, Southeast Asia and Greater Tibet. The term is the feminine Sanskrit word of the masculine yogi, while the term "yogin" ˈjoːɡɪn is used in neutral, masculine or feminine sense. A yogini, in some contexts, is the sacred feminine force made incarnate, as an aspect of Parvati, and revered in the yogini temples of India as the Sixty-four Yoginis.
HuayanThe Huayan school of Buddhism (, Wade-Giles: Hua-Yen, "Flower Garland," from the Sanskrit "Avataṃsaka") is Mahayana Buddhist tradition that developed in China during the Tang dynasty (618-907). The Huayan worldview is based primarily on the Buddhāvataṃsaka Sūtra (, Flower Garland Sutra) as well as on the works of Huayan patriarchs, like Zhiyan (602–668), Fazang (643–712) and Zongmi (780–841). Another common name for this tradition is the Xianshou school (Xianshou being another name for patriach Fazang).
Samadhiraja SutraThe Samādhirāja Sūtra (King of Samādhis Sūtra) or Candrapradīpa Sūtra (Moonlamp Sūtra) is a Buddhist Mahayana sutra. Some scholars have dated its redaction from the 2nd or 3rd century CE to the 6th century (the date of the earliest manuscript found), but others argue that its date just cannot be determined. The Samādhirāja is a very important source for the Madhyamaka school and it is cited by numerous Indian authors like Chandrakirti, Shantideva and later Buddhist authors.
GankyilThe Gankyil (, Lhasa /kã˥ kjhiː˥/) or "wheel of joy" (ānanda-cakra) is a symbol and ritual tool used in Tibetan and East Asian Buddhism. It is composed of three (sometimes two or four) swirling and interconnected blades. The traditional spinning direction is clockwise (right turning), but the counter-clockwise ones are also common. The gankyil as inner wheel of the dharmachakra is depicted on the Flag of Sikkim, Joseon, and is also depicted on the Flag of Tibet and Emblem of Tibet.
FazangFazang () (643–712) was a Chinese Buddhist scholar, translator, and religious leader of the Tang dynasty. He was the third patriarch of the Huayan school of East Asian Buddhism, a key figure at the Chinese Imperial Court, and an influential Chinese Buddhist philosopher. Some scholars see him as the main figure in or even de facto founder of the Huayan school. Fazang's ancestors came from the Central Asian region of Sogdia, a major center for Silk Road trade, but he was born in the Tang capital of Chang'an (now Xi'an), where his family had become culturally Chinese.
