Saffarid dynastyThe Saffarid dynasty (safaryan) was a Persianate dynasty of eastern Iranian origin that ruled over parts of Persia, Greater Khorasan, and eastern Makran from 861 to 1003. One of the first indigenous Persian dynasties to emerge after the Islamic conquest, the Saffarid dynasty was part of the Iranian Intermezzo. The dynasty's founder was Ya'qub bin Laith as-Saffar, who was born in 840 in a small town called Karnin (Qarnin), which was located east of Zaranj and west of Bost, in what is now Afghanistan.
Secularism in TurkeyIn Turkey, secularism or laicism (or laïcité) was first introduced with the 1928 amendment of the Constitution of 1924, which removed the provision declaring that the "Religion of the State is Islam", and with the later reforms of Turkey's first president Mustafa Kemal Atatürk, which set the administrative and political requirements to create a modern, democratic, secular state, aligned with Kemalism. Nine years after its introduction, laïcité was explicitly stated in the second article of the then Turkish constitution on February 5, 1937.
MalikMalik, Mallik, Melik, Malka, Malek, Maleek, Malick, Mallick, or Melekh (𐤌𐤋𐤊; ملك; מֶלֶךְ) is the Semitic term translating to "king", recorded in East Semitic and Arabic, and as mlk in Northwest Semitic during the Late Bronze Age (e.g. Aramaic, Canaanite, Hebrew). Although the early forms of the name were to be found among the pre-Arab and pre-Islamic Semitic speakers of the Levant, Canaan, and Mesopotamia, it has since been adopted in various other, mainly but not exclusively Islamized or Arabized non-Semitic Asian languages for their ruling princes and to render kings elsewhere.
Malacca SultanateThe Malacca Sultanate (Kesultanan Melaka; Jawi script: کسلطانن ملاک) was a Malay sultanate based in the modern-day state of Malacca, Malaysia. Conventional historical thesis marks 1400 as the founding year of the sultanate by King of Singapura, Parameswara, also known as Iskandar Shah, although earlier dates for its founding have been proposed. At the height of the sultanate's power in the 15th century, its capital grew into one of the most important transshipment ports of its time, with territory covering much of the Malay Peninsula, the Riau Islands and a significant portion of the northern coast of Sumatra in present-day Indonesia.
Ottoman CaliphateThe caliphate of the Ottoman Empire (hilâfet makamı) was the claim of the heads of the Turkish Ottoman dynasty to be the caliphs of Islam in the late medieval and the early modern era. During the period of Ottoman expansion, Ottoman rulers claimed caliphal authority after the conquest of Mamluk Egypt by sultan Selim I in 1517, which bestowed the title of Defender of the Holy Cities of Mecca and Medina upon him and strengthened the Ottoman claim to caliphate in the Muslim world.
Islamic calligraphyIslamic calligraphy is the artistic practice of handwriting and calligraphy, in the languages which use Arabic alphabet or the alphabets derived from it. It includes Arabic, Persian, Ottoman, and Urdu calligraphy. It is known in Arabic as khatt Arabi (خط عربي), which translates into Arabic line, design, or construction. The development of Islamic calligraphy is strongly tied to the Qur'an; chapters and excerpts from the Qur'an are a common and almost universal text upon which Islamic calligraphy is based.
Christianity in AfricaChristianity in Africa first arrived in Egypt in approximately 50 AD. By the end of the 2nd century it had reached the region around Carthage. In the 4th century, the Aksumite empire in modern-day Ethiopia and Eritrea became one of the first regions in the world to adopt Christianity as its official religion. The Nubian kingdoms of Nobatia, Makuria and Alodia followed two centuries later. From the late fifth and early sixth century, the region included several Christian Berber kingdoms.
DawahALA (دعوة, ˈdæʕwæh, "invitation", also spelt dâvah, daawa, dawah, daawah or dakwah) is the act of converting people to Islam. The plural is daʿwāt (دَعْوات) or daʿawāt (دَعَوات). For certain groups within Islam like the Salafis and Jamaat-e-Islami, daʿwah is also considered a political activity. For these groups, the aim of daʿwah outreach is also to engineer a reversal of what they perceive as the decline of Islam in the modern era, through the systematic propagation of Islamist ideology and ultimately enable the establishment of an Islamic state.
