Antiquization (антиквизација), otherwise known as ancient Macedonism (антички македонизам), is a term used mainly to critically describe the identity policies conducted by the nationalist VMRO-DPMNE-led governments of North Macedonia in the period between 2006 and 2017. In the contemporary Macedonian discourse, antiquization refers to the identitarian policies based on the assumption that there is a direct link between today's ethnic Macedonians and Ancient Macedonians. The politics of the ex-Yugoslav era therefore not only embrace the revival of the ancient heritage of the Ancient Macedonians, including the heritage of Philip II and his son Alexander the Great, but also seek to depict a coherent continuity of history and descendancy from the ancient Kingdom of Macedon until the modern Republic of North Macedonia in order to prove the uninterrupted existence of the contemporary Macedonians. Criticized as pseudohistoric, this idea remains widespread in North Macedonia despite the fact that there is no evidence for the alleged ethnic continuum. The expression “antiquization” originates from the history of arts and describes "the Renaissance practice of giving a city the appearance of ancient Rome or Athens through the introduction of structures organized in the classical mode". Critics use the term "antiquization" in order to reveal "a state-framed set of actions such as direct interventions in the public space and in the public sphere of society in general". The narrative promoted by VMRO-DPMNE goes back to the ancient Kingdom of Macedon, continues with personalities from early Christianity, distinguished historical figures who were born in or ruled in or around Skopje and also embraces a group of freedom fighters who struggled for Macedonian independence. In ancient times Philip II of Macedon was the first who united the Greek city-states and created the basis for the empire which, later on, was expanded by his son, Alexander III of Macedon, also known as Alexander the Great.