Concept

Arrest of Jesus

Related concepts (10)
Saint Peter
Saint Peter (died between AD 64 and 68), also known as Peter the Apostle, Simon Peter, Simeon, Simon, or Cephas ( () 'rock'), was one of the Twelve Apostles of Jesus Christ and one of the first leaders of the early Christian Church. He appears repeatedly and prominently in all four New Testament gospels as well as the Acts of the Apostles. According to Christian tradition, Peter was crucified in Rome under Emperor Nero.
Gospel harmony
A gospel harmony is an attempt to compile the canonical gospels of the Christian New Testament into a single account. This may take the form either of a single, merged narrative, or a tabular format with one column for each gospel, technically known as a synopsis, although the word harmony is often used for both. Harmonies are constructed for a variety of purposes: to create a readable and accessible piece of literature for the general public, to establish a scholarly chronology of events in the life of Jesus as depicted in the canonical gospels, or to better understand how the accounts relate to each other.
Gethsemane
Gethsemane (ɡɛθˈsɛməni) is a garden at the foot of the Mount of Olives in Jerusalem where, according to the four Gospels of the New Testament, Jesus Christ underwent the agony in the garden and was arrested before his crucifixion. It is a place of great resonance in Christianity. There are several small olive groves in church property, all adjacent to each other and identified with biblical Gethsemane. Gethsemane appears in the Greek original of the Gospel of Matthew and the Gospel of Mark as Γεθσημανή (Gethsēmanḗ).
Judas Iscariot
Judas Iscariot (ˈdʒuːdəs_ɪˈskæriət; Ἰούδας Ἰσκαριώτης; ܝܗܘܕܐ ܣܟܪܝܘܛܐ; Hebrew: יהודה איש קריות; died 30-33 AD) was, according to Christianity's four canonical gospels, a disciple and one of the original Twelve Apostles of Jesus Christ. Judas betrays Jesus to the Sanhedrin in the Garden of Gethsemane by kissing him on the cheek and addressing him as "master" to reveal his identity in the darkness to the crowd who had come to arrest him. His name is often used synonymously with betrayal or treason.
Last Supper
Image:The Last Supper - Leonardo Da Vinci - High Resolution 32x16.jpg|thumb|400px|alt=''The Last Supper'' by Leonardo da Vinci - Clickable Image|Depictions of the [[Last Supper in Christian art]] have been undertaken by artistic masters for centuries, [[Leonardo da Vinci]]'s [[The Last Supper (Leonardo)|late-1490s mural painting]] in [[Milan]], Italy, being the best-known example.{{sfn|Zuffi|2003|pp=254–259}} ''(Clickable image—use cursor to identify.
Synoptic Gospels
The gospels of Matthew, Mark, and Luke are referred to as the synoptic Gospels because they include many of the same stories, often in a similar sequence and in similar or sometimes identical wording. They stand in contrast to John, whose content is largely distinct. The term synoptic (synopticus; συνοπτικός) comes via Latin from the Greek σύνοψις, synopsis, i.e. "(a) seeing all together, synopsis"; the sense of the word in English, the one specifically applied to these three gospels, of "giving an account of the events from the same point of view or under the same general aspect" is a modern one.
Jesus
Jesus (6 to 4 BC - AD 30 or 33), also referred to as Jesus Christ, Jesus of Nazareth, and several other names and titles, was a first-century Jewish preacher and religious leader. He is the central figure of Christianity, the world's largest religion. Most Christians believe Jesus to be the incarnation of God the Son and the awaited messiah, the Christ that is prophesied in the Hebrew Bible. Virtually all modern scholars of antiquity agree that Jesus existed historically.
Gospel
Gospel originally meant the Christian message ("the gospel"), but in the 2nd century it came to be used also for the books in which the message was reported. In this sense a gospel can be defined as a loose-knit, episodic narrative of the words and deeds of Jesus, culminating in his trial and death and concluding with various reports of his post-resurrection appearances. Modern biblical scholars are cautious of relying on the gospels uncritically, but nevertheless, they provide a good idea of the public career of Jesus, and critical study can attempt to distinguish the original ideas of Jesus from those of the later Christian authors.
Gospel of John
The Gospel of John (Εὐαγγέλιον κατὰ Ἰωάννην) is the fourth of the four canonical gospels. It contains a highly schematic account of the ministry of Jesus, with seven "signs" culminating in the raising of Lazarus (foreshadowing the resurrection of Jesus) and seven "I am" discourses (concerned with issues of the church–synagogue debate at the time of composition) culminating in Thomas' proclamation of the risen Jesus as "my Lord and my God".
Gospel of Mark
The Gospel of Mark is the second of the four canonical gospels and one of the three synoptic Gospels. It tells of the ministry of Jesus from his baptism by John the Baptist to his death, burial, and the discovery of his empty tomb. It portrays Jesus as a teacher, an exorcist, a healer, and a miracle worker, though it does not mention a miraculous birth or divine pre-existence. He refers to himself as the Son of Man. He is called the Son of God but keeps his messianic nature secret; even his disciples fail to understand him.

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