Environmental racismEnvironmental racism, ecological racism or ecological apartheid is a form of institutional racism leading to landfills, incinerators, and hazardous waste disposal being disproportionately placed in communities of color. Internationally, it is also associated with extractivism, which places the environmental burdens of mining, oil extraction, and industrial agriculture upon indigenous peoples and poorer nations largely inhabited by people of color.
Quadragesimo annoQuadragesimo anno (kwa.draˈd͡ʒɛː.si.mo ˈan.no) (Latin for "In the 40th Year") is an encyclical issued by Pope Pius XI on 15 May 1931, 40 years after Leo XIII's encyclical Rerum novarum, further developing Catholic social teaching. Unlike Leo XIII, who addressed the condition of workers, Pius XI discusses the ethical implications of the social and economic order. He describes the major dangers for human freedom and dignity arising from unrestrained capitalism, socialism, and communism as practised in Russia.
Global justiceGlobal justice is an issue in political philosophy arising from the concern about unfairness. It is sometimes understood as a form of internationalism. Norwegian philosopher Henrik Syse claims that global ethics and international justice in the western tradition form part of the tradition of natural law: the topic has been organised and taught within Western culture since Latin times of Middle Stoa and Cicero, and the early Christian philosophers Ambrose and Augustine.
Global justice movementThe global justice movement is a network of globalized social movements demanding global justice by opposing what is often known as the “corporate globalization” and promoting equal distribution of economic resources. The global justice movement describes the loose collections of individuals and groups—often referred to as a “movement of movements”—who advocate fair trade rules and are negative to current institutions of global economics such as the World Trade Organization.
Laborem exercensLaborem exercens (Latin: Through Work) is an encyclical written by Pope John Paul II in 1981, on human work. It is part of the larger body of Catholic social teaching, which traces its origin to Pope Leo XIII's 1891 encyclical Rerum novarum. It had become customary for popes to publish new writings on social issues at ten-year intervals since Rerum novarum, in order to develop the teachings in concert with the evolving social context as a result of the industrial and political revolutions of the 20th Century.
Old LeftThe Old Left is an informal umbrella term used to describe the various left-wing political movements in the Western world prior to the 1960s. The vast majority of these were Marxist movements that often took a more vanguardist approach to social justice; focused primarily on labor unionization and social class in the West. Generally, the Old Left, unlike the New, focused more on economic issues than cultural ones. The Old Left often overlooked social matters such as abortion, drugs, feminism, gay rights, gender roles, and immigration.
Intergenerational equityIntergenerational equity in economic, psychological, and sociological contexts, is the idea of fairness or justice between generations. The concept can be applied to fairness in dynamics between children, youth, adults, and seniors. It can also be applied to fairness between generations currently living and future generations. Conversations about intergenerational equity occur across several fields. It is often discussed in public economics, especially with regard to transition economics, social policy, and government budget-making.
