Avasarpiṇī is the descending half of the cosmic time cycle in Jainism and the one in which the world is said to be at present. According to Jain texts the Avasarpiṇī is marked by a decline in goodness and religion. The ascending half of the cycle is called utsarpiṇī, which is marked by the ascent of goodness and religion. Jaina cosmology divides the worldly cycle of time (kalpakāla) in two parts or half-cycles (kāla) – ascending (utsarpiṇī) and descending (avasarpiṇī) – each consisting of 10 x 1 crore x 1 crore addhāsāgaropama (10 kotikotī sāgaropama). Thus, one cycle of time (kalpakāla) gets over in 20 kotikotī sāgaropama. During the ascending period (utsarpiṇī) of the half-cycle (kāla), in the regions of Bharata and Airāvata, there is the all-round increase in age, strength, stature and happiness of the living beings, while during the descending period (avasarpiṇī) of the half-cycle, there is the all-round deterioration. Each half-cycle is further divided into six periods of time. The periods in the descending (avasarpiṇī) half-cycle are termed as: susamā-susamā, of 4 kotikotī sāgaropama susamā, of 3 kotikotī sāgaropama susamā-dusamā, of 2 kotikotī sāgaropama dusamā-susamā, of 1 kotikotī sāgaropama minus 42,000 years dusamā, of 21,000 years dusamā-dusamā, of 21,000 years Suṣama-suṣamā (read as Sukhma-sukhma) – During the first period of the Avasarpiṇī, people lived for three palyopama years. During this ara (era or period) people were on average six miles tall. They took their food on every fourth day; they were very tall and devoid of anger, pride, deceit, greed and other sinful acts. Various kinds of the kalpavriksha fulfilled their wishes and needs like food, clothing, homes, entertainment, jewels etc. Suṣamā (read as Sukhma) – During the second period, people lived for two palyopama years. During this ara (era), people were on average 4 miles tall. They took their food at an interval of three days, but the kalpavriksha supplied their wants, less than before. The land and water became less sweet and fruitful than they were during the first ara.