AngelIn various theistic religious traditions, an angel is a supernatural spiritual being who serves God. Abrahamic religions often depict angels as benevolent celestial intermediaries between God (or Heaven) and humanity. Other roles include protectors and guides for humans, such as guardian angels, and servants of God. Abrahamic religions describe angelic hierarchies, which vary by religion and sect. Some angels have specific names (such as Gabriel or Michael) or titles (such as seraph or archangel).
Watcher (angel)A Watcher is a type of biblical angel. The word occurs in both plural and singular forms in the Book of Daniel (2nd century BC), where reference is made to the holiness of the beings. The apocryphal Books of Enoch (2nd–1st centuries BC) refer to both good and bad Watchers, with a primary focus on the rebellious ones. In the Book of Daniel 4:13, 17, 23 (ESV) there are three references to the class of "watcher, holy one" ("watcher", Aramaic ʿir; "holy one", Aramaic qaddish).
Book of EnochThe Book of Enoch (also 1 Enoch; Hebrew: סֵפֶר חֲנוֹךְ, Sēfer Ḥănōḵ; መጽሐፈ ሄኖክ, Maṣḥafa Hēnok) is an ancient Hebrew apocalyptic religious text, ascribed by tradition to the patriarch Enoch who was the great-grandfather of Noah. The Book of Enoch contains unique material on the origins of demons and Nephilim, why some angels fell from heaven, an explanation of why the Genesis flood was morally necessary, and a prophetic exposition of the thousand-year reign of the Messiah.
GiantIn folklore, giants (from Ancient Greek: gigas, cognate giga-) are beings of humanoid appearance, but are at times prodigious in size and strength or bear an otherwise notable appearance. The word giant is first attested in 1297 from Robert of Gloucester's chronicle. It is derived from the Gigantes (Γίγαντες) of Greek mythology. Fairy tales such as Jack the Giant Killer have formed the modern perception of giants as dimwitted and violent ogres; sometimes said to eat humans, while other giants tend to eat livestock.
Fallen angelFallen angels are angels who were expelled from heaven. The literal term "fallen angel" does not appear in any Abrahamic religious texts, but is used to describe angels cast out of heaven or angels who sinned. Such angels often tempt humans to sin. The idea of fallen angels derived from the Book of Enoch, a Jewish pseudepigraph, or the assumption that the "sons of God" () mentioned in Genesis 6:1–4 are angels. In the period immediately preceding the composition of the New Testament, some sects of Judaism, as well as many Christian Church Fathers, identified these same "sons of God" as fallen angels.
Cain and AbelIn the biblical Book of Genesis, Cain and Abel are the first two sons of Adam and Eve. Cain, the firstborn, was a farmer, and his brother Abel was a shepherd. The brothers made sacrifices to God, but God favored Abel's sacrifice instead of Cain's. Cain then murdered Abel, whereupon God punished Cain by condemning him to a life of wandering. Genesis 4:3-16. Cain then dwelt in the land of Nod (נוֹד), where he built a city and fathered the line of descendants beginning with Enoch.
UrielUriel ˈjʊəriəl, Auriel (אוּרִיאֵל ʾŪrīʾēl, "El/God is my flame"; Οὐριήλ Oúriēl; ⲟⲩⲣⲓⲏⲗ Ouriēl; Uriele; Geʽez and Amharic: ዑራኤል or ዑርኤል ) or Oriel is the name of one of the archangels who is mentioned in the post-exilic rabbinic tradition and in certain Christian traditions. He is well known in the Russian Orthodox tradition and in folk Catholicism (in both of which he is considered to be one of the seven major archangels) and recognized in the Anglican Church as the fourth archangel.
List of angels in theologyThis is a list of angels in theology, astrology and magic, including both specific angels (e.g., Gabriel) and types of angels (e.g., seraphim).
SamyazaSamyaza (שמחזי; שמיחזה; Σεμιαζά; ساميارس, ), also Shemhazai, Azza, Uzza, or Ouza, is a fallen angel of apocryphal Abrahamic traditions and Manichaeism who ranked in the heavenly hierarchy as the leader of the Watchers. The name "Shemyaza(z)" means "the (or my) name has seen," "he sees the name," or "I have seen." It is also spelled "Samyaza", "Shemhazai", "Samiaza(z)", "Semiaza", "Shamazya", "Shemyazaz", "Shemihazah", "Shemyaza", "Sêmîazâz", "Semjâzâ", "Samjâzâ", "Šemihaza", and "Semyaza".
Hypostasis of the ArchonsThe Hypostasis of the Archons, also called The Reality of the Rulers or The Nature of the Rulers, is a Gnostic writing. The only known surviving manuscript is in Coptic as the fourth tractate in Codex II of the Nag Hammadi library. It has some similarities with On the Origin of the World, which immediately follows it in the codex. The Coptic version is a translation of a Greek original, possibly written in Egypt in the third century AD. The text begins as an exegesis on Genesis 1–6 and concludes as a discourse explaining the nature of the world's evil authorities.
