Concept
Miracle
Related concepts (22)
Occam's razor
In philosophy, Occam's razor (also spelled Ockham's razor or Ocham's razor; novacula Occami) is the problem-solving principle that recommends searching for explanations constructed with the smallest possible set of elements. It is also known as the principle of parsimony or the law of parsimony (lex parsimoniae). Attributed to William of Ockham, a 14th-century English philosopher and theologian, it is frequently cited as Entia non sunt multiplicanda praeter necessitatem, which translates as "Entities must not be multiplied beyond necessity", although Occam never used these exact words.
Miracles of Jesus
The miracles of Jesus are miraculous deeds attributed to Jesus in Christian and Islamic texts. The majority are faith healings, exorcisms, resurrections, and control over nature. In the Gospel of John, Jesus is said to have performed seven miraculous signs that characterize his ministry, from changing water into wine at the start of his ministry to raising Lazarus from the dead at the end. For many Christians and Muslims, the miracles are actual historical events. Others, including many liberal Christians, consider these stories to be figurative.
Thaumaturgy
Thaumaturgy is the purported capability of a magician to work magic or other paranormal events or a saint to perform miracles. It is sometimes translated into English as wonderworking. A practitioner of thaumaturgy is a "thaumaturge", "thaumaturgist", "thaumaturgus", "miracle worker", or "wonderworker". A 'saint', being one who is variably defined as having an exceptional degree of holiness, enlightenment, or likeness or closeness to God, may be claimed to have performed miracles; these generally being defined as exceptional events or deeds not within the normative means of natural or human power, instead being of some supernatural or preternatural manner.
Revelation
In religion and theology, revelation is the revealing or disclosing of some form of truth or knowledge through communication with a deity or other supernatural entity or entities. With the Age of Enlightenment in Europe, beginning about the mid-17th century, the development of rationalism, materialism and atheism, the concept of supernatural revelation itself faced skepticism. In The Age of Reason (1794–1809), Thomas Paine developed the theology of deism, rejecting the possibility of miracles and arguing that a revelation can be considered valid only for the original recipient, with all else being hearsay.
Religious conversion
Religious conversion is the adoption of a set of beliefs identified with one particular religious denomination to the exclusion of others. Thus "religious conversion" would describe the abandoning of adherence to one denomination and affiliating with another. This might be from one to another denomination within the same religion, for example, from Protestant Christianity to Roman Catholicism or from Sunnī Islam to Shīʿa Islam. In some cases, religious conversion "marks a transformation of religious identity and is symbolized by special rituals".
Divinity
Divinity or the divine are things that are either related to, devoted to, or proceeding from a deity. What is or is not divine may be loosely defined, as it is used by different belief systems. Under monotheism and polytheism this is clearly delineated. However, in pantheism and animism this becomes synonymous with concepts of sacredness and transcendence. The root of the word divinity is the latin divus meaning of or belonging to a God (deus). The word entered English from Medieval Latin in the 14th century.
Intercession of saints
Intercession of the Saints is a Christian doctrine held by the Eastern Orthodox, Oriental Orthodox, Assyrian Church of the East and Catholic churches, and some Anglicans. The practice of praying through saints can be found in Christian writings from the 3rd century onward. The 4th-century Apostles' Creed states belief in the communion of Saints, which certain Christian churches interpret as supporting the intercession of saints. However, similar practices are controversial in Judaism, Islam, and Protestantism.
Elisha
Elisha (əˈlaɪʃə; or "God is my salvation", Greek: Ἐλισ[σ]αῖος, Elis[s]aîos or Ἐλισαιέ, Elisaié, Latin: Eliseus) was, according to the Hebrew Bible, a prophet and a wonder-worker. His name is commonly transliterated into English as Elisha via Hebrew, Eliseus via Greek and Latin, or Alyasa via Arabic, and Elyasa or Elyesa via Turkish. Also mentioned in the New Testament and the Quran, Elisha is venerated as a prophet in Judaism, Christianity and Islam and writings of the Baháʼí Faith refer to him by name.
Lourdes
Lourdes (lʊərd, also USlʊərdz, luʁd; Lorda ˈluɾðɔ) is a market town situated in the Pyrenees. It is part of the Hautes-Pyrénées department in the Occitanie region in southwestern France. Prior to the mid-19th century, the town was best known for its Château fort, a fortified castle that rises up from a rocky escarpment at its center. In 1858, Lourdes rose to prominence in France and abroad due to the Marian apparitions claimed to have been seen by the peasant girl Bernadette Soubirous, who was later canonized.
Non-overlapping magisteria
Non-overlapping magisteria (NOMA) is the view, advocated by paleontologist Stephen Jay Gould, that science and religion each represent different areas of inquiry, fact vs. values, so there is a difference between the "nets" over which they have "a legitimate magisterium, or domain of teaching authority", and the two domains do not overlap. He suggests, with examples, that "NOMA enjoys strong and fully explicit support, even from the primary cultural stereotypes of hard-line traditionalism" and that it is "a sound position of general consensus, established by long struggle among people of goodwill in both magisteria.