Luwian religionLuwian religion was the religious and mythological beliefs and practices of the Luwians, an Indo-European people of Asia Minor, which is detectable from the Bronze Age until the early Roman empire. It was strongly affected by foreign influence in all periods and it is not possible to clearly separate it from neighbouring cultures, particularly Syrian and Hurrian religion. The Indo-European element in the Luwian religion was stronger than in the neighbouring Hittite religion.
*PerkʷūnosPerkwūnos (Proto-Indo-European: 'the Striker' or 'the Lord of Oaks') is the reconstructed name of the weather god in Proto-Indo-European mythology. The deity was connected with fructifying rains, and his name was probably invoked in times of drought. In a widespread Indo-European myth, the thunder-deity fights a multi-headed water-serpent during an epic battle in order to release torrents of water that had previously been pent up. The name of his weapon, , which denoted both "lightning" and "hammer", can be reconstructed from the attested traditions.
Tarsus, MersinTarsus (ˈtɑrsəs; Hittite: 𒋫𒅈𒊭 Tārša; Ταρσός Tarsós; Տարսոն Tarson; طَرسُوس Ṭarsūs) is a historic city in south-central Turkey, inland from the Mediterranean. It is part of the Adana-Mersin metropolitan area, the fourth-largest metropolitan area in Turkey. Tarsus forms an administrative district in the eastern part of Mersin Province and lies at the heart of the Çukurova region. With a history going back over 6,000 years, Tarsus has long been an important stop for traders and a focal point of many civilisations.
Hittite mythology and religionHittite mythology and Hittite religion were the religious beliefs and practices of the Hittites, who created an empire centered in what is now Turkey from 1600–1180 BC. Most of the narratives embodying Hittite mythology are lost, and the elements that would give a balanced view of Hittite religion are lacking among the tablets recovered at the Hittite capital Hattusa and other Hittite sites. Thus, "there are no canonical scriptures, no theological disquisitions or discourses, no aids to private devotion".
TarḫunnaTarḫunna or Tarḫuna/i was the Hittite weather god. He was also referred to as the "Weather god of Heaven" or the "Lord of the Land of Hatti". Tarḫunna is a cognate of the Hittite verb tarḫu-zi, "to prevail, conquer, be powerful, be able, defeat"; from the Proto-Anatolian weather god *Tṛḫu-ent-, "conquering"; ultimately from PIE *terh2-, "to cross over, pass through, overcome". The same name was used in almost all Anatolian languages: Luwian Tarḫunz-; Carian Trquδ-; Milyan Trqqñt-, and Lycian: Trqqas (A), Trqqiz (B).
King of the godsAs polytheistic systems evolve, there is a tendency for two deities to achieve preeminence as king and queen of the gods. This tendency can parallel the growth of hierarchical systems of political power in which a monarch eventually comes to assume ultimate authority for human affairs. Other deities come to serve in a Divine Council or pantheon; such subsidiary courtier-deities are usually linked by family ties from the union of a single husband or wife, or else from an androgynous divinity who is responsible for the creation.
TeshubTeshub was the Hurrian weather god, as well as the head of the Hurrian pantheon. The etymology of his name is uncertain, though it is agreed it can be classified as linguistically Hurrian. Both phonetic and logographic writings are attested. As a deity associated with the weather, Teshub could be portrayed both as destructive and protective. Individual weather phenomena, including winds, lightning, thunder and rain, could be described as his weapons. He was also believed to enable the growth of vegetation and create rivers and springs.
ArzawaArzawa was a region and a political entity in Western Anatolia during the Late Bronze Age (late 15th century BC-beginning of 12th century BC). This name was used in contemporary Hittite records to refer either to a single "kingdom" or a federation of local powers. The core of Arzawa is believed to be along the Kaystros River (modern Küçük Menderes River), with its capital at Apasa, later known as Ephesus.
KamrušepaKamrušepa was a Hittite and Luwian goddess of medicine and magic, analogous to Hattic and Palaic goddess Kataḫzipuri. She is best known as one of the deities involved in the Telepinu Myth, in which her actions were crucial to pacify the anger of the "missing" vegetation god. Kamrušepa was the goddess of both magic and medicine. She was regarded as the inventor of various procedures, subsequently passed on to humans, as attested in mythical explanations attached to ritual texts. She could function as a divine midwife as well.
Carian languageThe Carian language is an extinct language of the Luwic subgroup of the Anatolian branch of the Indo-European language family, spoken by the Carians. The known corpus is small, and the majority comes from Egypt; 170 Carian inscriptions from Egypt are known, whilst only 30 are known from Caria itself. Caria is a region of western Anatolia between the ancient regions of Lycia and Lydia, a name possibly first mentioned in Hittite sources. Carian is closely related to Lycian and Milyan (Lycian B), and both are closely related to, though not direct descendants of, Luwian.