KamrušepaKamrušepa was a Hittite and Luwian goddess of medicine and magic, analogous to Hattic and Palaic goddess Kataḫzipuri. She is best known as one of the deities involved in the Telepinu Myth, in which her actions were crucial to pacify the anger of the "missing" vegetation god. Kamrušepa was the goddess of both magic and medicine. She was regarded as the inventor of various procedures, subsequently passed on to humans, as attested in mythical explanations attached to ritual texts. She could function as a divine midwife as well.
Hurrian religionThe Hurrian religion was the polytheistic religion of the Hurrians, a Bronze Age people of the Near East who chiefly inhabited the north of the Fertile Crescent. While the oldest evidence goes back to the third millennium BCE, it is best attested in cuneiform sources from the second millennium BCE written not only in the Hurrian language, but also Akkadian, Hittite and Ugaritic. It was shaped by the contacts between Hurrians and various cultures they coexisted with.
TarḫunzTarḫunz (stem: Tarḫunt-) was the weather god and chief god of the Luwians, a people of Bronze Age and early Iron Age Anatolia. He is closely associated with the Hittite god Tarḫunna and the Hurrian god Teshub. The name of the Proto-Anatolian weather god can be reconstructed as *Tṛḫu-ent- ("conquering"), a participle form of the Proto-Indo-European root *terh2, "to cross over, pass through, overcome". It has cognates in Hittite tarḫu-, Latin trans-, Dutch door, German durch, and English through.
TarḫunnaTarḫunna or Tarḫuna/i was the Hittite weather god. He was also referred to as the "Weather god of Heaven" or the "Lord of the Land of Hatti". Tarḫunna is a cognate of the Hittite verb tarḫu-zi, "to prevail, conquer, be powerful, be able, defeat"; from the Proto-Anatolian weather god *Tṛḫu-ent-, "conquering"; ultimately from PIE *terh2-, "to cross over, pass through, overcome". The same name was used in almost all Anatolian languages: Luwian Tarḫunz-; Carian Trquδ-; Milyan Trqqñt-, and Lycian: Trqqas (A), Trqqiz (B).
MaliyaMaliya was a goddess worshiped by Hittites in the Bronze Age. She was most likely a deified river in origin, but she was also associated with gardens and with artisanship, specifically with leatherworking and carpentry. The oldest attestations of her have been identified in the Old Assyrian texts from Kanesh. This city continued to be associated with her in later tradition, though she was also worshiped in Hattusa and elsewhere in the Hittite Empire.
ŠimigeŠimige was the Hurrian sun god. Known sources do not associate him with any specific location, but he is attested in documents from various settlements inhabited by the Hurrians, from Kizzuwatnean cities in modern Turkey, through Ugarit, Alalakh and Mari in Syria, to Nuzi, in antiquity a part of the kingdom of Arrapha in northeastern Iraq. His character was to a large degree based on his Mesopotamian counterpart Shamash, though they were not identical. Šimige was in turn an influence on the Hittite Sun god of Heaven and Luwian Tiwaz.
LuwiansThe Luwians ˈluːwiənz were an ancient people in Anatolia who spoke the Luwian language. During the Bronze Age, Luwians formed part of the population of the Hittite Empire and adjoining states such as Kizzuwatna. During the Hittite New Kingdom, Luwian replaced Hittite as the empire's dominant language. In the early Iron Age, a number of Luwian-speaking Neo-Hittite states arose in northern Syria. The Luwians are known largely from their language, and it is unclear to what extent they formed a unified cultural or political group.
IyarriIyarri, also known as Yarri, was a god worshiped by Hittites and Luwians in Anatolia in the Bronze Age. He was associated with plague and war, and was portrayed as an archer whose arrows inflicted people with illnesses. While it is generally assumed that Iyarri was male, a female form of this deity is mentioned in a single text. It has been proposed that Iyarri might have developed from the Mesopotamian god Erra, or that he was influenced by him.
Hittite mythology and religionHittite mythology and Hittite religion were the religious beliefs and practices of the Hittites, who created an empire centered in what is now Turkey from 1600–1180 BC. Most of the narratives embodying Hittite mythology are lost, and the elements that would give a balanced view of Hittite religion are lacking among the tablets recovered at the Hittite capital Hattusa and other Hittite sites. Thus, "there are no canonical scriptures, no theological disquisitions or discourses, no aids to private devotion".
TabalTabal (c.f. biblical Tubal; Assyrian: 𒋫𒁄) was a Luwian speaking Neo-Hittite kingdom (and/or collection of kingdoms) of South Central Anatolia during the Iron Age. According to archaeologist Kurt Bittel, references to Tabal first appeared after the collapse of the Hittite Empire. Tabal was likely an exonym applied by the Assyrians to Cappadocia. While its native name is uncertain, it is possible that it was called Sura, as mentioned in the records of Yariri, ruler of Carchemish.