Concept

Knud Ejler Løgstrup

Summary
Knud Ejler Løgstrup (2 September 1905 – 20 November 1981) was a Danish philosopher and theologian. His work, which combines elements of phenomenology, ethics and theology, has exerted considerable influence in postwar Nordic thought. More recently, his work has been discussed by prominent figures in anglophone philosophy and sociology such as Alasdair MacIntyre, Robert Stern, Simon Critchley and Zygmunt Bauman. Løgstrup studied theology at the University of Copenhagen between 1923 and 1930, though his interests tended towards the philosophical aspects of the discipline. He subsequently studied under a number of prominent teachers in Strasbourg (Jean Hering), Paris (Henri Bergson), Göttingen (Hans Lipps and Friedrich Gogarten), Freiburg im Breisgau (Martin Heidegger), Vienna (Moritz Schlick) and Tübingen. Lipps, in particular, would have a particularly marked influence on Løgstrup's thinking. Though Løgstrup was at Strasbourg when Emmanuel Levinas – to whom his work is often compared – was a student there, there is no evidence to suggest he and Levinas encountered one another. In Freiburg, he met Rosalie Maria (Rosemarie) Pauly (1914–2005), a German fellow student whom he married in 1935. The following year he took up a position as a parish priest in Funen and continued to work on his dissertation, a critique of idealist epistemology. The dissertation was finally accepted in 1942 after several submissions. In 1943, he was appointed Professor of Ethics and Philosophy at the University of Aarhus. Shortly thereafter, however, Løgstrup was forced to go underground due to his activities in support of the Danish resistance. From the 1930s, Løgstrup was a member of Tidehverv, a strongly anti-pietist movement within the Danish Church which at the time espoused a dialectical theology heavily influenced by Kierkegaard. However he drifted increasingly further from the group (and from its interpretation of Kierkegaard, particularly as espoused by Kristoffer Olesen Larsen) and broke with the movement in the early 1950s.
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