The extraterrestrial hypothesis (ETH) proposes that some unidentified flying objects (UFOs) are best explained as being physical spacecraft occupied by extraterrestrial intelligence or non-human aliens, or non-occupied alien probes from other planets visiting Earth.
Origins of the term extraterrestrial hypothesis are unknown, but use in printed material on UFOs seems to date to at least the latter half of the 1960s. French ufologist Jacques Vallée used it in his 1966 book Challenge to science: the UFO enigma. It was used in a publication by French engineer Aimé Michel in 1967, by James E. McDonald in a symposium in March 1968 and again by McDonald and James Harder while testifying before the Congressional Committee on Science and Astronautics, in July 1968. Skeptic Philip J. Klass used it in his 1968 book UFOs--Identified. In 1969 physicist Edward Condon defined the "extraterrestrial hypothesis" or "ETH" as the "idea that some UFOs may be spacecraft sent to Earth from another civilization or space other than Earth, or on a planet associated with a more distant star," while presenting the findings of the much debated Condon Report. Some UFO historians credit Condon with popularizing the term and its abbreviation "ETH."
Although the extraterrestrial hypothesis (ETH) as a phrase is a comparatively new concept, one which owes much to the flying saucer sightings of the 1940s–1960s, its origins can be traced back to a number of earlier events, such as the now-discredited Martian canals and ancient Martian civilization promoted by astronomer Percival Lowell, popular culture including the writings of H. G. Wells and fellow science fiction pioneers such as Edgar Rice Burroughs, who likewise wrote of Martian civilizations, and even to the works of figures such as the Swedish philosopher, mystic and scientist Emanuel Swedenborg, who promoted a variety of unconventional views that linked other worlds to the afterlife.
In the early part of the twentieth century, Charles Fort collected accounts of anomalous physical phenomena from newspapers and scientific journals, including many reports of extraordinary aerial objects.
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Ancient astronauts (or ancient aliens) refer to a pseudoscientific set of beliefs which holds that intelligent extraterrestrial beings visited Earth and made contact with humans in antiquity and prehistoric times. Proponents suggest that this contact influenced the development of modern cultures, technologies, religions, and human biology. A common position is that deities from most, if not all, religions are extraterrestrial in origin, and that advanced technologies brought to Earth by ancient astronauts were interpreted as evidence of divine status by early humans.
Ufology (juːˈfɒlədʒi ) is the investigation of unidentified flying objects (UFOs) by people who believe that they may be of extraordinary origins (most frequently of extraterrestrial alien visitors). While there are instances of government, private, and fringe science investigations of UFOs, ufology is generally regarded by skeptics and science educators as a canonical example of pseudoscience. Ufology is a neologism derived from UFO (a term apparently coined by Edward J.
This is a list of notable people who are ufologists (UFO researchers). Juan Posadas, (1912–1981), Trotskyist theorist who blended together Trotskyism and Ufology. Posadas' version of Trotskyism is regarded as its own strain, and called Posadism. Fabio Zerpa, (1928–2019), parapsychologist and UFO researcher. Ademar José Gevaerd (b. 1962) Paul Hellyer, (1923–2021), Canadian Defense Minister. Stanton Friedman, (1934–2019), U.S. born Canadian ufologist, former nuclear physicist, did early research on Roswell and also MJ-12 documents.
In this thesis, we discuss the problems of scattering and optical manipulation related to nanosystems of different complexities. The multipolar decomposition method is used to represent scattering processes in nanosystems as a series of elementary excitati ...