VidehaVideha (Prākrit: 𑀯𑀺𑀤𑁂𑀳 ; Pāli: ; Sanskrit: ) was an ancient Indo-Aryan tribe of north-eastern Indian subcontinent whose existence is attested during the Iron Age. The population of Videha, the Vaidehas, were initially organised into a monarchy but later became a (an aristocratic oligarchic republic), presently referred to as the Videha Republic, which was part of the larger Vajjika League. Videgha Mathava The borders of the Videha kingdom were the Sadānirā river in the west, the Kauśikī river in the east, the Gaṅgā river in the south, and the Himālaya mountains in the north.
ShikshaShiksha (शिक्षा, IAST and ISO: ) is a Sanskrit word, which means "instruction, lesson, learning, study of skill". It also refers to one of the six Vedangas, or limbs of Vedic studies, on phonetics and phonology in Sanskrit. Shiksha is the field of Vedic study of sound, focussing on the letters of the Sanskrit alphabet, accent, quantity, stress, melody and rules of euphonic combination of words during a Vedic recitation. Each ancient Vedic school developed this field of Vedanga, and the oldest surviving phonetic textbooks are the Pratishakyas.
SutraSutra (सूत्र) in Indian literary traditions refers to an aphorism or a collection of aphorisms in the form of a manual or, more broadly, a condensed manual or text. Sutras are a genre of ancient and medieval Indian texts found in Hinduism, Buddhism and Jainism. In Hinduism, sutras are a distinct type of literary composition, a compilation of short aphoristic statements. Each sutra is any short rule, like a theorem distilled into few words or syllables, around which teachings of ritual, philosophy, grammar, or any field of knowledge can be woven.
Sphoṭa(स्फोट, ˈsphoːʈɐ; "bursting, opening", "spurt") is an important concept in the Indian grammatical tradition of Vyakarana, relating to the problem of speech production, how the mind orders linguistic units into coherent discourse and meaning. The theory of is associated with Bhartṛhari ( 5th century), an early figure in Indic linguistic theory, mentioned in the 670s by Chinese traveller Yijing. Bhartṛhari is the author of the Vākyapadīya ("[treatise] on words and sentences").
Linguistic descriptionIn the study of language, description or descriptive linguistics is the work of objectively analyzing and describing how language is actually used (or how it was used in the past) by a speech community. All academic research in linguistics is descriptive; like all other scientific disciplines, it seeks to describe reality, without the bias of preconceived ideas about how it ought to be. Modern descriptive linguistics is based on a structural approach to language, as exemplified in the work of Leonard Bloomfield and others.
BhartṛhariBhartṛhari (Devanagari: भर्तृहरि; also romanised as Bhartrihari; fl. c. 5th century CE) was a Hindu linguistic philosopher to whom are normally ascribed two influential Sanskrit texts: the Trikāṇḍī (including Vākyapadīya), on Sanskrit grammar and linguistic philosophy, a foundational text in the Indian grammatical tradition, explaining numerous theories on the word and on the sentence, including theories which came to be known under the name of Sphoṭa; in this work Bhartrhari also discussed logical problems such as the liar paradox and a paradox of unnameability or unsignifiability which has become known as Bhartrhari's paradox, and the Śatakatraya, a work of Sanskrit poetry, comprising three collections of about 100 stanzas each; it may or may not be by the same author who composed the two mentioned grammatical works.
TrikāṇḍīTri-kāṇḍī ("Three books") is a Sanskrit-language work on the philosophy of language and grammar (vyakarana), written by the 5th-century grammarian Bhartṛ-hari in present-day India. Some 19th-20th century printed editions refer to it by the title Vākya-padiya, which is actually the title of a part of it. Trikāṇḍī comprises three books (kāṇḍas): Agama-samuchchaya ("Collection of traditionally received knowledge") or Brahma-kāṇḍa Vākya-padiya or Vākya-kāṇḍa Prakirna(ka) ("Miscellany") or Pada-kāṇḍa The alternative titles - Brahma-kāṇḍa, Vakyā-kāṇḍa, and Pada-kāṇḍa - likely do not originate from the author.
