AdamAdam is the name given in Genesis 1-5 to the first human. Beyond its use as the name of the first man, adam is also used in the Bible as a pronoun, individually as "a human" and in a collective sense as "mankind". tells of God's creation of the world and its creatures, including adam, meaning humankind; in God forms "Adam", this time meaning a single male human, out of "the dust of the ground", places him in the Garden of Eden, and forms a woman, Eve, as his companion; in Adam and Eve eat the fruit of the tree of knowledge and God condemns Adam to labour on the earth for his food and to return to it on his death; deals with the birth of Adam's sons, and lists his descendants from Seth to Noah.
EveEve (ˈiːv; ; Ḥawwāʾ; Heúa; Eva, Heva; Syriac: ܚܰܘܳܐ romanized: ) is a figure in the Book of Genesis in the Hebrew Bible. According to the origin story of the Abrahamic religions, she was the first woman, yet some debate within Judaism has also given that position to Lilith. Eve is known also as Adam's wife. According to the second chapter of Genesis, Eve was created by God (Yahweh) by taking her from the rib of Adam, to be Adam's companion.
Cain and AbelIn the biblical Book of Genesis, Cain and Abel are the first two sons of Adam and Eve. Cain, the firstborn, was a farmer, and his brother Abel was a shepherd. The brothers made sacrifices to God, but God favored Abel's sacrifice instead of Cain's. Cain then murdered Abel, whereupon God punished Cain by condemning him to a life of wandering. Genesis 4:3-16. Cain then dwelt in the land of Nod (נוֹד), where he built a city and fathered the line of descendants beginning with Enoch.
Adam and EveAdam and Eve, according to the creation myth of the Abrahamic religions, were the first man and woman. They are central to the belief that humanity is in essence a single family, with everyone descended from a single pair of original ancestors. They also provide the basis for the doctrines of the fall of man and original sin that are important beliefs in Christianity, although not held in Judaism or Islam. In the Book of Genesis of the Hebrew Bible, chapters one through five, there are two creation narratives with two distinct perspectives.
SamaelSamael (סַמָּאֵל, Sammāʾēl, "Venom/Poison of God"; سمسمائيل, Samsama'il or سمائل, Samail; alternatively Smal, Smil, Samil, or Samiel) is an archangel in Talmudic and post-Talmudic lore; a figure who is the accuser or adversary (Satan as mentioned in the Book of Job), seducer, and destroyer (Mashhit as mentioned in the Book of Exodus). Although many of his functions resemble the Christian notion of Satan, to the point of being sometimes identified as a fallen angel, he is not necessarily evil, since his functions are also regarded as resulting in good, such as destroying sinners.
LilithLilith (ˈlɪlɪθ ; Līlīṯ), also spelt Lilit, Lilitu, or Lilis, is a female figure in Mesopotamian and Judaic mythology, theorized to be the first wife of Adam and supposedly the primordial she-demon. Lilith is cited as having been "banished" from the Garden of Eden for not complying with and obeying Adam. She is thought to be mentioned in Biblical Hebrew in the Book of Isaiah, and in Late Antiquity in Mandaean mythology and Jewish mythology sources from 500 CE onward.
AbelAbel is a Biblical figure in the Book of Genesis within Abrahamic religions. He was the younger brother of Cain, and the younger son of Adam and Eve, the first couple in Biblical history. He was a shepherd who offered his firstborn flock up to God as an offering. God accepted his offering but not his brother's. Cain then killed Abel out of jealousy. According to Genesis, this was the first murder in the history of mankind. According to the narrative in Genesis, Abel (הֶבֶל Hébel, in pausa Hā́ḇel; Ἅβελ Hábel; هابيل, Hābēl) is Eve's second son.
Archon (Gnosticism)Archons (árchōn, plural: ἄρχοντες, árchontes) in Gnosticism and religions closely related to it, are the builders of the physical universe. Among the Archontics, Ophites, Sethians and in the writings of Nag Hammadi library, the archons are rulers, each related to one of seven planets; they prevent souls from leaving the material realm. The political connotation of their name reflects rejection of the governmental system, as flawed without chance of true salvation.
ElohimElohim (אֱלֹהִים: (ʔ)eloˈ(h)im), the plural of אֱלוֹהַּ (), is a Hebrew word meaning "gods" or "godhood". Although the word is plural, in the Hebrew Bible it most often takes singular verbal or pronominal agreement and refers to a single deity, particularly the God of Israel. In other verses it refers to the singular gods of other nations or to deities in the plural. Morphologically, the word is the plural form of the word eloah and related to el.
Hypostasis of the ArchonsThe Hypostasis of the Archons, also called The Reality of the Rulers or The Nature of the Rulers, is a Gnostic writing. The only known surviving manuscript is in Coptic as the fourth tractate in Codex II of the Nag Hammadi library. It has some similarities with On the Origin of the World, which immediately follows it in the codex. The Coptic version is a translation of a Greek original, possibly written in Egypt in the third century AD. The text begins as an exegesis on Genesis 1–6 and concludes as a discourse explaining the nature of the world's evil authorities.
