Concept
Śrāvakayāna
Related concepts (17)
Sarvastivada
The Sarvāstivāda (𑀲𑀩𑁆𑀩𑀢𑁆𑀣𑀺𑀯𑀸𑀤, श्र्वास्तिवाद; ) was one of the early Buddhist schools established around the reign of Ashoka (third century BCE). It was particularly known as an Abhidharma tradition, with a unique set of seven Abhidharma works. The Sarvāstivādins were one of the most influential Buddhist monastic groups, flourishing throughout North India (especially Kashmir) and Central Asia until the seventh century.
Bhikkhu
A bhikkhu (Pali: भिक्खु, Sanskrit: भिक्षु, bhikṣu) is an ordained male in Buddhist monasticism. Male and female monastics ("nun", bhikkhunī, Sanskrit bhikṣuṇī) are members of the Sangha (Buddhist community). The lives of all Buddhist monastics are governed by a set of rules called the prātimokṣa or pātimokkha. Their lifestyles are shaped to support their spiritual practice: to live a simple and meditative life and attain nirvana. A person under the age of 20 cannot be ordained as a bhikkhu or bhikkhuni but can be ordained as a śrāmaṇera or śrāmaṇērī.
Early Buddhist schools
The early Buddhist schools are those schools into which the Buddhist monastic saṅgha split early in the history of Buddhism. The divisions were originally due to differences in Vinaya and later also due to doctrinal differences and geographical separation of groups of monks. The original saṅgha split into the first early schools (generally believed to be the Sthavira nikāya and the Mahāsāṃghika) during or after the reign of Aśoka.
Asanga
Asaṅga (Sanskrit: असङ्ग, , ; Romaji: Mujaku) (fl. 4th century C.E.) was one of the most important spiritual figures of Mahayana Buddhism and the founder of the Yogachara school. Traditionally, he and his half-brother Vasubandhu are regarded as the major classical Indian Sanskrit exponents of Mahayana Abhidharma, Vijñanavada (awareness only; also called Vijñaptivāda, the doctrine of ideas or percepts, and Vijñaptimātratā-vāda, the doctrine of 'mere representation)) thought and Mahayana teachings on the bodhisattva path.
Mahayana sutras
The Mahāyāna sūtras are a broad genre of Buddhist scriptures (sūtra) that are accepted as canonical and as buddhavacana ("Buddha word") in Mahāyāna Buddhism. They are largely preserved in the Chinese Buddhist canon, the Tibetan Buddhist canon, and in extant Sanskrit manuscripts. Several hundred Mahāyāna sūtras survive in Sanskrit, or in Chinese and Tibetan translations. They are also sometimes called Vaipulya ("extensive") sūtras by earlier sources.
Abhidharmakośa-bhāsya
The Abhidharmakośabhāṣya (अभिधर्मकोशभास्य, lit. Commentary on the Sheath of Abhidharma), Abhidharmakośa (अभिधर्मकोश) for short (or just Kośa or AKB), is a key text on the Abhidharma written in Sanskrit by the Indian Buddhist scholar Vasubandhu in the 4th or 5th century CE. The Kośa summarizes the Sarvāstivādin Abhidharma in eight chapters with a total of around 600 verses and then comments on (and often criticizes) it. This text was widely respected and used by schools of Buddhism in India, Tibet and East Asia.
Abhidharma Mahāvibhāṣa Śāstra
The Abhidharma Śāstra (अभिधर्म महाविभाष शास्त्र) is an ancient Buddhist text. It is thought to have been authored around 150 CE. It is an encyclopedic work on Abhidharma, scholastic Buddhist philosophy. Its composition led to the founding of a new school of thought, called Vaibhāṣika ('those [upholders] of the Vibhāṣā'), which was very influential in the history of Buddhist thought and practice. is a Sanskrit term meaning 'compendium', 'treatise' or simply 'explanation', derived from the prefix vi + the verbal root √bhāṣ, 'speak' or 'explain'.