Deflationary theory of truth

In philosophy and logic, a deflationary theory of truth (also semantic deflationism or simply deflationism) is one of a family of theories that all have in common the claim that assertions of predicate truth of a statement do not attribute a property called "truth" to such a statement. Redundancy theory of truth Gottlob Frege was probably the first philosopher or logician to note that predicating truth or existence does not express anything above and beyond the statement to which it is attributed. He remarked: It is worthy of notice that the sentence "I smell the scent of violets" has the same content as the sentence "it is true that I smell the scent of violets". So it seems, then, that nothing is added to the thought by my ascribing to it the property of truth. (Frege, G., 1918. "Thought", in his Logical Investigations, Oxford: Blackwell, 1977) Nevertheless, the first serious attempt at the formulation of a theory of truth which attempted to systematically define the truth predicate out of existence is attributable to F. P. Ramsey. Ramsey argued, against the prevailing currents of the times, that not only was it not necessary to construct a theory of truth on the foundation of a prior theory of meaning (or mental content) but that once a theory of content had been successfully formulated, it would become obvious that there was no further need for a theory of truth, since the truth predicate would be demonstrated to be redundant. Hence, his particular version of deflationism is commonly referred to as the redundancy theory. Ramsey noted that in ordinary contexts in which we attribute truth to a proposition directly, as in "It is true that Caesar was murdered", the predicate "is true" does not seem to be doing any work. "It is true that Caesar was murdered" just means "Caesar was murdered" and "It is false that Caesar was murdered" just means that "Caesar was not murdered". Ramsey recognized that the simple elimination of the truth-predicate from all statements in which it is used in ordinary language was not the way to go about attempting to construct a comprehensive theory of truth.