AnathapindikaAnathapindika (Anāthapiṇḍika; Anāthapiṇḍada); born Sudatta, was a wealthy merchant, banker, and philanthropist, believed to have been the wealthiest merchant in Savatthi in the time of Gautama Buddha. He is considered to have been the chief male patron of the Buddha. Anathapindika founded the Jetavana Monastery in Savatthi, considered one of the two most important temples in the time of the historic Buddha, the other being Migāramātupāsāda.
MaudgalyayanaMaudgalyāyana (Moggallāna), also known as Mahāmaudgalyāyana or by his birth name Kolita, was one of the Buddha's closest disciples. Described as a contemporary of disciples such as Subhuti, Śāriputra (Sāriputta), and Mahākāśyapa (Mahākassapa), he is considered the second of the Buddha's two foremost male disciples, together with Śāriputra. Traditional accounts relate that Maudgalyāyana and Śāriputra become spiritual wanderers in their youth.
UppalavannaUppalavanna (Pali: Uppalavaṇṇā; Sanskrit: Utpalavarṇā) was a Buddhist bhikkhuni (Pali; Sanskrit: Bhikshuni), or nun, who was considered one of the top female disciples of the Buddha. She is considered the second of the Buddha's two chief female disciples, along with Khema. She was given the name Uppalavanna, meaning "color of a blue water lily", at birth due to the bluish color of her skin. According to the Theravada tradition, Uppalavanna was born the daughter of a wealthy merchant.
ŚāriputraŚāriputra (शारिपुत्र; Tibetan: ཤཱ་རིའི་བུ་, Pali: Sāriputta, lit. "the son of Śāri", born Upatiṣya, Pali: Upatissa) was one of the top disciples of the Buddha. He is considered the first of the Buddha's two chief male disciples, together with Maudgalyāyana (Pali: Moggallāna). Śāriputra had a key leadership role in the ministry of the Buddha and is considered in many Buddhist schools to have been important in the development of the Buddhist Abhidharma.
ŚrāvakaŚrāvaka (Sanskrit) or Sāvaka (Pali) means "hearer" or, more generally, "disciple". This term is used in Buddhism and Jainism. In Jainism, a śrāvaka is any lay Jain so the term śrāvaka has been used for the Jain community itself (for example see Sarak and Sarawagi). Śrāvakācāras are the lay conduct outlined within the treaties by Śvetāmbara or Digambara mendicants. "In parallel to the prescriptive texts, Jain religious teachers have written a number of stories to illustrate vows in practice and produced a rich répertoire of characters.
Buddhist ethicsBuddhist ethics are traditionally based on what Buddhists view as the enlightened perspective of the Buddha. The term for ethics or morality used in Buddhism is Śīla or sīla (Pāli). Śīla in Buddhism is one of three sections of the Noble Eightfold Path, and is a code of conduct that embraces a commitment to harmony and self-restraint with the principal motivation being nonviolence, or freedom from causing harm. It has been variously described as virtue, moral discipline and precept.
