Ontological argumentAn ontological argument is a philosophical argument, made from an ontological basis, that is advanced in support of the existence of God. Such arguments tend to refer to the state of being or existing. More specifically, ontological arguments are commonly conceived a priori in regard to the organization of the universe, whereby, if such organizational structure is true, God must exist.
Negative and positive atheismNegative atheism, also called weak atheism and soft atheism, is any type of atheism where a person does not believe in the existence of any deities but does not necessarily explicitly assert that there are none. Positive atheism, also called strong atheism and hard atheism, is the form of atheism that additionally asserts that no deities exist. Sometimes positive atheism goes by the term gnostic atheism to contrast with agnostic atheism, which is more correlated with weak atheism, and to stand opposite Gnostic theism on simple charts mapping different belief systems.
German idealismGerman idealism is a philosophical movement that emerged in Germany in the late 18th and early 19th centuries. It developed out of the work of Immanuel Kant in the 1780s and 1790s, and was closely linked both with Romanticism and the revolutionary politics of the Enlightenment. The period of German idealism after Kant is also known as post-Kantian idealism or simply post-Kantianism. One scheme divides German idealists into transcendental idealists, associated with Kant and Fichte, and absolute idealists, associated with Schelling and Hegel.
Søren KierkegaardSøren Aabye Kierkegaard (ˈsɒrən_ˈkɪərkəɡɑːrd , USalso-ɡɔːr , ˈsɶːɐn ˈɔˀˌpyˀ ˈkhiɐ̯kəˌkɒˀ; 5 May 1813 – 11 November 1855) was a Danish theologian, philosopher, poet, social critic, and religious author who is widely considered to be the first existentialist philosopher. He wrote critical texts on organized religion, Christianity, morality, ethics, psychology, and the philosophy of religion, displaying a fondness for metaphor, irony, and parables.
History of religionThe history of religion refers to the written record of human religious feelings, thoughts, and ideas. This period of religious history begins with the invention of writing about 5,200 years ago (3200 BCE). The prehistory of religion involves the study of religious beliefs that existed prior to the advent of written records. One can also study comparative religious chronology through a timeline of religion. Writing played a major role in standardizing religious texts regardless of time or location, and making easier the memorization of prayers and divine rules.
TawhidTawhid (, tawḥīd, meaning "oneness of God in Islam (Allāh)"; also romanized as Tawheed, Tavhid, Tauheed or Tevhid) is the indivisible oneness concept of monotheism in Islam. Tawhid is the religion's central and single most important concept, upon which a Muslim's entire religious adherence rests. It unequivocally holds that God in Islam (Arabic: الله Allāh) is one (Al-ʾAḥad) and single (Al-Wāḥid). Tawhid constitutes the foremost article of the Muslim profession of submission.
Five Ways (Aquinas)The Quinque viæ (Latin for "Five Ways") (sometimes called "five proofs") are five logical arguments for the existence of God summarized by the 13th-century Catholic philosopher and theologian Thomas Aquinas in his book Summa Theologica. They are: the argument from "first mover"; the argument from universal causation; the argument from contingency; the argument from degree; the argument from final cause or ends ("teleological argument"). Aquinas expands the first of these – God as the "unmoved mover" – in his Summa Contra Gentiles.
Theological noncognitivismTheological noncognitivism is the non-theist position that religious language, particularly theological terminology such as "God", is not intelligible or meaningful, and thus sentences like "God exists" are cognitively meaningless. It may be considered synonymous with ignosticism (also called igtheism), a term coined in 1964 by Sherwin Wine, a rabbi and a founding figure of Humanistic Judaism. Theological noncognitivists argue in different ways, depending on what one considers the "theory of meaning" to be.
Reformed epistemologyIn the philosophy of religion, Reformed epistemology is a school of philosophical thought concerning the nature of knowledge (epistemology) as it applies to religious beliefs. The central proposition of Reformed epistemology is that beliefs can be justified by more than evidence alone, contrary to the positions of evidentialism, which argues that while non-evidential belief may be beneficial, it violates some epistemic duty.
Classical theismClassical theism is a form of theism in which God is characterized as the absolutely metaphysically ultimate being, in contrast to other conceptions such as pantheism, panentheism, polytheism, deism and process theism. Classical theism is a form of monotheism. Whereas most monotheists agree that God is, at minimum, all-knowing, all-powerful, and completely good, classical theism asserts that God is both immanent (encompassing or manifested in the material world) and simultaneously transcendent (independent of the material universe); simple, and having such attributes as immutability, impassibility, and timelessness.
