JansenismJansenism was an early modern theological movement within Catholicism, primarily active in the Kingdom of France, that arose in an attempt to reconcile the theological concepts of free will and divine grace. Jansenists claimed to profess the true doctrine of grace as put forth by Augustine of Hippo. In 1653, Pope Innocent X promulgated the bull Cum occasione, which condemned five errors attributed to Jansenism, including the idea that Christ did not die or shed his blood for all men.
FriarA friar is a member of one of the mendicant orders founded in the twelfth or thirteenth century; the term distinguishes the mendicants' itinerant apostolic character, exercised broadly under the jurisdiction of a superior general, from the older monastic orders' allegiance to a single monastery formalized by their vow of stability. A friar may be in holy orders or be a brother. The most significant orders of friars are the Dominicans, Franciscans, Augustinians, and Carmelites.
Sacramental breadSacramental bread, also called Communion bread, Communion wafer, Eucharistic bread, the Lamb or simply the host (hostia), is the bread used in the Christian ritual of the Eucharist. Along with sacramental wine, it is one of two elements of the Eucharist. The bread may be either leavened or unleavened, depending on tradition. Catholic theology generally teaches that at the Words of Institution the bread's substance is changed into the Body of Christ (transubstantiation), whereas Eastern Christian theology generally views the epiclesis as the point at which the change occurs.
CamaldoleseThe Camaldolese Hermits of Mount Corona (Congregatio Eremitarum Camaldulensium Montis Coronae), commonly called Camaldolese is a monastic order of Pontifical Right for men founded by Saint Romuald. Their name is derived from the Holy Hermitage (Sacro Eremo) of Camaldoli, high in the mountains of central Italy, near the city of Arezzo. Its members add the nominal letters E.C.M.C. after their names to indicate their membership in the congregation.
Third orderThe term third order signifies, in general, lay members of Christian religious orders, who do not necessarily live in a religious community such as a monastery or a nunnery, and yet can claim to wear the religious habit and participate in the good works of a great order. Roman Catholicism, Lutheranism and Anglicanism all recognize third orders. Third orders were a 12th-century adaptation of the medieval monastic confraternities. Members of third orders are known as tertiaries (Latin tertiarii, from tertius, "third").
VocationA vocation () is an occupation to which a person is especially drawn or for which they are suited, trained or qualified. People can be given information about a new occupation through student orientation. Though now often used in non-religious contexts, the meanings of the term originated in Christianity. Use of the word "vocation" before the sixteenth century referred firstly to the "call" by God to an individual, or calling of all humankind to salvation, particularly in the Vulgate, and more specifically to the "vocation" to the priesthood, or to the religious life, which is still the usual sense in Roman Catholicism.
OblateIn Christianity (especially in the Roman Catholic, Orthodox, Anglican and Methodist traditions), an oblate is a person who is specifically dedicated to God and to God's service. Oblates are individuals, either laypersons or clergy, normally living in general society, who, while not professed monks or nuns, have individually affiliated themselves with a monastic community of their choice.
Poor ClaresThe Poor Clares, officially the Order of Saint Clare (Ordo sanctae Clarae), originally referred to as the Order of Poor Ladies, and also known as the Clarisses or Clarissines, the Minoresses, the Franciscan Clarist Order, and the Second Order of Saint Francis, are members of a contemplative Order of nuns in the Catholic Church. The Poor Clares were the second Franciscan branch of the order to be established.
AugustiniansAugustinians are members of Christian religious orders that follow the Rule of Saint Augustine, written in about 400 AD by Augustine of Hippo. There are two distinct types of Augustinians in Catholic religious orders dating back to the 12th–13th centuries: Various congregations of Canons Regular also follow the Rule of Saint Augustine, embrace the evangelical counsels and lead a semi-monastic life, while remaining committed to pastoral care appropriate to their primary vocation as priests.
PremonstratensiansThe Order of Canons Regular of Prémontré (Candidus et Canonicus Ordo Praemonstratensis), also known as the Premonstratensians, the Norbertines and, in Britain and Ireland, as the White Canons (from the colour of their habit), is a religious order of canons regular of the Catholic Church founded in Prémontré near Laon in 1120 by Norbert of Xanten, who later became Archbishop of Magdeburg. Premonstratensians are designated by OPraem (Ordo Praemonstratensis) following their name.
