Torah readingTorah reading (; ) is a Jewish religious tradition that involves the public reading of a set of passages from a Torah scroll. The term often refers to the entire ceremony of removing the scroll (or scrolls) from the Torah ark, chanting the appropriate excerpt with special cantillation (trope), and returning the scroll(s) to the ark. It is also commonly called "laining" (lein is also spelt lain, leyn, layn; from the Yiddish , which means "to read").
PurimPurim (ˈpʊərɪm; פּוּרִים , lots; see Name below) is a Jewish holiday which commemorates the saving of the Jewish people from annihilation at the hands of an official of the Achaemenid Empire named Haman, as it is recounted in the Book of Esther (usually dated to the 5th century BCE). Haman was the royal vizier to the Persian king Ahasuerus (Xerxes I or Artaxerxes I; Khshayarsha and Artakhsher in Old Persian, respectively).
Bar and bat mitzvahA bar mitzvah ( ()) or bat mitzvah ( ()) is a coming-of-age ritual in Judaism. According to Jewish law, before children reach a certain age, the parents are responsible for their child's actions. Once Jewish children reach that age, they are said to "become" b'nai mitzvah, at which point they begin to be held accountable for their own actions. Traditionally, the father of a bar or bat mitzvah offers thanks to God that he is no longer punished for his child's sins.
Hebrew cantillationHebrew cantillation, trope, trop, or te'amim is the manner of chanting ritual readings from the Hebrew Bible in synagogue services. The chants are written and notated in accordance with the special signs or marks printed in the Masoretic Text of the Bible, to complement the letters and vowel points. These marks are known in English as 'accents' (diacritics), 'notes' or trope symbols, and in Hebrew as (טעמי המקרא) or just (טעמים). Some of these signs were also sometimes used in medieval manuscripts of the Mishnah.
KetuvimThe Ketuvim (kətuːˈviːm,_kəˈtuːvɪm; , Modern: Ktuvim, Tiberian: Kăṯūḇīm "writings") is the third and final section of the Tanakh (Hebrew Bible), after Torah ("instruction") and Nevi'im ("prophets"). In English translations of the Hebrew Bible, this section is usually titled "Writings" or "Hagiographa". In the Ketuvim, I and II Chronicles form one book, along with Ezra and Nehemiah which form a single unit entitled "Ezra–Nehemiah".
HoseaIn the Hebrew Bible, Hosea (ˌhoʊˈziːə or hoʊˈzeɪə; הוֹשֵׁעַ – Hōšēaʿ, 'Salvation'; Ὡσηέ – Hōsēé), also known as Osee, son of Beeri, was an 8th-century BCE prophet in Israel and the nominal primary author of the Book of Hosea. He is the first of the Twelve Minor Prophets, whose collective writings were aggregated and organized into a single book in the Jewish Tanakh by the Second Temple period (forming the last book of the Nevi'im) but which are distinguished as individual books in Christianity.
Simchat TorahSimchat Torah or Simhat Torah (שִׂמְחַת תּוֹרָה, lit., "Rejoicing with/of the Torah", Ashkenazi: Simchas Torah) is a Jewish holiday that celebrates and marks the conclusion of the annual cycle of public Torah readings, and the beginning of a new cycle. Simchat Torah is a component of the Biblical Jewish holiday of Shemini Atzeret ("Eighth Day of Assembly"), which follows immediately after the festival of Sukkot in the month of Tishrei (occurring in mid-September to early October on the Gregorian calendar).
Tisha B'AvTisha B'Av (תִּשְׁעָה בְּאָב Tīšʿā Bəʾāv; tiʃʕa beˈʔav, the ninth of Av) is an annual fast day in Judaism, on which a number of disasters in Jewish history occurred, primarily the destruction of both Solomon's Temple by the Neo-Babylonian Empire and the Second Temple by the Roman Empire in Jerusalem. Tisha B'Av marks the end of the three weeks between dire straits and is regarded as the saddest day in the Jewish calendar, and it is thus believed to be a day which is destined for tragedy.
JonahJonah or Jonas, son of Amittai, is a prophet in the Hebrew Bible from Gath-hepher of the northern kingdom of Israel in about the 8th century BCE. Jonah is the central figure of the Book of Jonah, which details his reluctance in delivering God's judgement on the city of Nineveh. Subsequently he returns to the divine mission after he is swallowed by a large sea creature and then released. In Judaism, the story of Jonah represents the teaching of teshuva, which is the ability to repent and be forgiven by God.
PiyyutA piyyut or piyut (plural piyyutim or piyutim, פִּיּוּטִים / פיוטים, פִּיּוּט / פיוט piˈjut, pijuˈtim; from Greek ποιητής poiētḗs "poet") is a Jewish liturgical poem, usually designated to be sung, chanted, or recited during religious services. Piyyutim have been written since Temple times. Most piyyutim are in Hebrew or Aramaic, and most follow some poetic scheme, such as an acrostic following the order of the Hebrew alphabet or spelling out the name of the author. Many piyyutim are familiar to regular attendees of synagogue services.
