SamaritansSamaritans (səˈmærɪtənz; ; שומרונים; السامريون) are an ethnoreligious group who originate from the ancient Israelites. They are native to the Levant and adhere to Samaritanism, an Abrahamic and ethnic religion similar to Judaism, but differing in several important aspects. Samaritan tradition claims the group descends from the northern Israelite tribes who were not deported by the Neo-Assyrian Empire after the destruction of the Kingdom of Israel.
TiberiasTiberias (taɪˈbɪəriəs ; טְבֶרְיָה, ; Ṭabariyyā) is an Israeli city on the western shore of the Sea of Galilee. A major Jewish center during Late Antiquity, it has been considered since the 16th century one of Judaism's Four Holy Cities, along with Jerusalem, Hebron, and Safed. In , it had a population of . Tiberias was founded 20 CE by Herod Antipas and was named after Roman emperor Tiberius. It became a major political and religious hub of the Jews in the Land of Israel after the destruction of Jerusalem and the desolation of Judea during the Jewish–Roman wars.
TzitzitTzitzit ( ṣīṣīṯ, tsiˈtsit; plural ṣīṣiyyōṯ, Ashkenazi: ; and Samaritan: ) are specially knotted ritual fringes, or tassels, worn in antiquity by Israelites and today by observant Jews and Samaritans. are usually attached to the four corners of the tallit gadol (prayer shawl), usually referred to simply as a or ; and tallit katan (everyday undershirt). Through synecdoche, a may be referred to as . The word may derive from the Hebrew root [n-ts-h]. shares this root with the Hebrew for 'lock of hair'.
Chief Rabbinate of IsraelThe Chief Rabbinate of Israel (הָרַבָּנוּת הָרָאשִׁית לְיִשְׂרָאֵל, Ha-Rabbanut Ha-Rashit Li-Yisra'el) is recognized by law as the supreme rabbinic authority for Judaism in Israel. The Chief Rabbinate Council assists the two Chief Rabbis, who alternate in its presidency. It has legal and administrative authority to organize religious arrangements for Israel's Jews. It also responds to halakhic questions submitted by Jewish public bodies in the Diaspora. The Council sets, guides, and supervises agencies within its authority.
Religious lawReligious law includes ethical and moral codes taught by religious traditions. Different religious systems hold sacred law in a greater or lesser degree of importance to their belief systems, with some being explicitly antinomian whereas others are nomistic or "legalistic" in nature. In particular, religions such as Judaism, Islam and the Baháʼí Faith teach the need for revealed positive law for both state and society, whereas other religions such as Christianity generally reject the idea that this is necessary or desirable and instead emphasise the eternal moral precepts of divine law over the civil, ceremonial or judicial aspects, which may have been annulled as in theologies of grace over law.
SadduceesThe Sadducees (ˈsædjəsiːz; Ṣədūqīm) were a socio-religious sect of Jews active in Judea during the Second Temple period, from the second century BCE to the destruction of the Second Temple in 70 CE. The Sadducees are often compared to other contemporaneous sects, including the Pharisees and the Essenes. Josephus, writing at the end of the 1st century CE, associates the sect with the upper social and economic echelon of Judean society. As a whole, they fulfilled various political, social, and religious roles, including maintaining the Temple in Jerusalem.
Reform JudaismReform Judaism, also known as Liberal Judaism or Progressive Judaism, is a Jewish denomination that emphasizes the evolving nature of Judaism, the superiority of its ethical aspects to its ceremonial ones, and belief in a continuous search for truth and knowledge, which is closely intertwined with human reason and not limited to the theophany at Mount Sinai. A highly liberal strand of Judaism, it is characterized by lessened stress on ritual and personal observance, regarding halakha (Jewish law) as non-binding and the individual Jew as autonomous, and great openness to external influences and progressive values.
Kol NidreKol Nidre ˈkɔːl_nᵻˈdreɪ (also known as Kol Nidrey or Kol Nidrei; Aramaic: כָּל נִדְרֵי kāl niḏrē) is a Hebrew and Aramaic declaration which is recited in the synagogue before the beginning of the evening service on every Yom Kippur ("Day of Atonement"). Strictly speaking, it is not a prayer, even though it is commonly spoken of as if it is a prayer. This declaration and its ceremonial accompaniment have been charged with emotional undertones since the medieval period, creating a dramatic introduction to Yom Kippur on what is often dubbed "Kol Nidrei night", with the entire Yom Kippur evening service popularly called Kol Nidrei.
Jewish identityJewish identity is the objective or subjective state of perceiving oneself as a Jew and as relating to being Jewish. Under a broader definition, Jewish identity does not depend on whether a person is regarded as a Jew by others, or by an external set of religious, or legal, or sociological norms. Jewish identity does not need to imply religious orthodoxy. Accordingly, Jewish identity can be cultural in nature. Jewish identity can involve ties to the Jewish community. Orthodox Judaism bases Jewishness on matrilineal descent.
History of the Jews in EgyptEgyptian Jews constitute both one of the oldest and one of the youngest Jewish communities in the world. The historic core of the Jewish community in Egypt mainly consisted of Egyptian Arabic speaking Rabbanites and Karaites. Though Egypt had its own community of Egyptian Jews, after the Jewish expulsion from Spain more Sephardi and Karaite Jews began to migrate to Egypt, and then their numbers increased significantly with the growth of trading prospects after the opening of the Suez Canal in 1869.
