Culture-historical archaeology is an archaeological theory that emphasises defining historical societies into distinct ethnic and cultural groupings according to their material culture.
It originated in the late nineteenth century as cultural evolutionism began to fall out of favor with many antiquarians and archaeologists. It was gradually superseded in the mid-twentieth century by processual archaeology. Cultural-historical archaeology had in many cases been influenced by a nationalist political agenda, being utilised to prove a direct cultural and/or ethnic link from prehistoric and ancient peoples to modern nation-states, something that has in many respects been disproved by later research and archaeological evidence.
First developing in Germany among those archaeologists surrounding Rudolf Virchow, culture-historical ideas would later be popularised by Gustaf Kossinna. Culture-historical thought would be introduced to British archaeology by the Australian archaeologist V. Gordon Childe in the late 1920s. In the United Kingdom and United States, culture-history came to be supplanted as the dominant theoretical paradigm in archaeology during the 1960s, with the rise of processual archaeology. Nevertheless, elsewhere in the world, culture-historical ideas continue to dominate.
Webster remarked that the defining feature of culture-historical archaeology was its "statements which reveal common notions about the nature of ancient cultures; about their qualities; about how they related to the material record; and thus about how archaeologists might effectively study them."
Webster noted that the second defining feature of culture-historical thought was its emphasis on classification and typologies.
Culture-historical archaeology arose during a somewhat tumultuous time in European intellectual thought. The Industrial Revolution had spread across many nations, leading to the creation of large urban centres, most of which were filled with poverty stricken proletariat workers.
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Material culture is the aspect of social reality grounded in the objects and architecture that surround people. It includes the usage, consumption, creation, and trade of objects as well as the behaviors, norms, and rituals that the objects create or take part in. Some scholars also include other intangible phenomena that include sound, smell and events, while some even consider language and media as part of it.
Archaeology or archeology is the study of human activity through the recovery and analysis of material culture. The archaeological record consists of artifacts, architecture, biofacts or ecofacts, sites, and cultural landscapes. Archaeology can be considered both a social science and a branch of the humanities. It is usually considered an independent academic discipline, but may also be classified as part of anthropology (in North America – the four-field approach), history or geography.
An archaeological culture is a recurring assemblage of types of artifacts, buildings and monuments from a specific period and region that may constitute the material culture remains of a particular past human society. The connection between these types is an empirical observation, but their interpretation in terms of ethnic or political groups is based on archaeologists' understanding and interpretation and is in many cases subject to long-unresolved debates. The concept of the archaeological culture is fundamental to culture-historical archaeology.
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