Fixed prayer times

Fixed prayer times, praying at dedicated times during the day, are common practice in major world religions such as Judaism, Christianity, and Islam. Jewish law requires Jews to pray thrice a day; the morning prayer is known as Shacharit, the afternoon prayer is known as Mincha, and the evening prayer is known as Maariv. According to Jewish tradition, the prophet Abraham introduced Shacharit, the prophet Isaac introduced Mincha, and the prophet Jacob introduced Maariv. Jews historically prayed in the direction of the Temple of Solomon in Jerusalem, where the "presence of the transcendent God (shekinah) [resided] in the Holy of Holies of the Temple". In the Bible, it is written that when the prophet Daniel was in Babylon, he "went to his house where he had windows in his upper chamber open to Jerusalem; and he got down upon his knees three times a day and prayed and gave thanks before his God, as he had done previously" (cf. ). After its destruction, Jews continue to pray facing Jerusalem in hope for the coming of the Messiah whom they await. Canonical hours From the time of the early Church, the practice of seven fixed prayer times have been taught. In Apostolic Tradition, Hippolytus instructed Christians to pray seven times a day, "on rising, at the lighting of the evening lamp, at bedtime, at midnight" and "the third, sixth and ninth hours of the day, being hours associated with Christ's Passion." Christians attended two liturgies on the Lord's Day, worshipping communally in both a morning service and evening service, with the purpose of reading the Scriptures and celebrating the Eucharist. Throughout the rest of the week, Christians assembled at the church every day for morning prayer (which became known as Lauds) and evening prayer (which became known as Vespers), while praying at the other fixed prayer times privately; monastics came to gather together to corporately pray all of the canonical hours communally. This practice of seven fixed prayer times was done in the bodily positions of prostration and standing, which continues today in some denominations, especially those of Oriental Christianity.

About this result

This page is automatically generated and may contain information that is not correct, complete, up-to-date, or relevant to your search query. The same applies to every other page on this website. Please make sure to verify the information with EPFL's official sources.

Related concepts (19)

Mar Thoma Syrian Church

The Malankara Mar Thoma Syrian Church, often shortened to Mar Thoma Church, and known also as the Reformed Syrian Church and the Mar Thoma Syrian Church of Malabar, is an autonomous Reformed Oriental church based in Kerala, India. While continuing many of the Syriac high church practices, the church is reformed in its theology and doctrines. It employs a reformed variant of the West Syriac Rite Divine Liturgy of Saint James, translated to Malayalam.

Agpeya

The Agpeya (Coptic: Ϯⲁⲅⲡⲓⲁ, أجبية) is the Coptic Christian "Prayer Book of the Hours" or breviary, and is equivalent to the Shehimo in the Syriac Orthodox Church (another Oriental Orthodox Christian denomination), as well as the Byzantine Horologion and Roman Liturgy of the Hours used by the Eastern Orthodox Churches and Roman Catholic Church, respectively.

Ad orientem

Ad orientem, meaning "to the east" in Ecclesiastical Latin, is a phrase used to describe the eastward orientation of Christian prayer and Christian worship, comprising the preposition ad (toward) and oriens (rising, sunrise, east), participle of orior (to rise). Ad orientem has been used to describe the eastward direction of prayer that the early Christians faced when praying, a practice that continues in the Eastern Orthodox Church, Oriental Orthodox churches, Mar Thoma Syrian Church, Assyrian Church of the East, as well as the Eastern Catholic and Eastern Lutheran churches.