Concept
Purgatorio
Related concepts (15)
Purgatory
Purgatory ( purgatorium, borrowed into English via Anglo-Norman and Old French) is, according to the belief of some Christian denominations and Islam, an intermediate state after physical death for expiatory purification. The process of purgatory is the final purification of the elect, which is entirely different from the punishment of the damned. Tradition, by reference to certain texts of scripture, sees the process as involving a cleansing fire. Some forms of Western Christianity, particularly within Protestantism, deny its existence.
Lust
Lust is a psychological force producing intense desire for something, or circumstance while already having a significant amount of the desired object. Lust can take any form such as the lust for sexuality (see libido), money, or power. It can take such mundane forms as the lust for food (see gluttony) as distinct from the need for food or lust for redolence, when one is lusting for a particular smell that brings back memories. It is similar to but distinguished from passion, in that passion propels individuals to achieve benevolent goals whilst lust does not.
Greed
Greed (or avarice) is an insatiable desire for material gain (be it food, money, land, or animate/inanimate possessions); or social value, such as status, or power. Greed has been identified as undesirable throughout known human history because it creates behavior-conflict between personal and social goals. The initial motivation for (or purpose of) greed and actions associated with it may be the promotion of personal or family survival.
Divine Comedy
The Divine Comedy (Divina Commedia; diˈviːna komˈmɛːdja) is an Italian narrative poem by Dante Alighieri, begun 1308 and completed around 1321, shortly before the author's death. It is widely considered the pre-eminent work in Italian literature and one of the greatest works of world literature. The poem's imaginative vision of the afterlife is representative of the medieval worldview as it existed in the Western Church by the 14th century. It helped establish the Tuscan language, in which it is written, as the standardized Italian language.
Seven virtues
In Christian tradition, the seven heavenly virtues combine the four cardinal virtues of prudence, justice, temperance, and fortitude with the three theological virtues of faith, hope, and charity. The seven capital virtues, also known as contrary or remedial virtues, are those opposite the seven deadly sins. They are often enumerated as chastity, temperance, charity, diligence, patience, kindness, and humility.
Statius
Publius Papinius Statius (Greek: Πόπλιος Παπίνιος Στάτιος; ˈsteɪʃiəs, ˈstaːtiʊs; 45 96) was a Greco-Roman poet of the 1st century CE. His surviving Latin poetry includes an epic in twelve books, the Thebaid; a collection of occasional poetry, the Silvae; and an unfinished epic, the Achilleid. He is also known for his appearance as a guide in the Purgatory section of Dante's epic poem, the Divine Comedy. Information about Statius's life is almost entirely drawn from his Silvae and a mention by the satirist Juvenal.
Sloth (deadly sin)
Sloth is one of the seven deadly sins in Catholic teachings. It is the most difficult sin to define and credit as sin, since it refers to an assortment of ideas, dating from antiquity and including mental, spiritual, pathological, and physical states. One definition is a habitual disinclination to exertion, or laziness. Views concerning the virtue of work to support society and further God's plan suggest that through inactivity, one invites sin: "For Satan finds some mischief still for idle hands to do.
Cardinal virtues
The cardinal virtues are four virtues of mind and character in both classical philosophy and Christian theology. They are prudence, justice, fortitude, and temperance. They form a virtue theory of ethics. The term cardinal comes from the Latin cardo (hinge); these four virtues are called “cardinal” because all other virtues fall under them and hinge upon them. These virtues derive initially from Plato in Republic Book IV, 426-435. Aristotle expounded them systematically in the Nicomachean Ethics.
Lucifer
Lucifer is the Latin name for the morning appearances of the planet Venus. It corresponds to the Greek names Phosphorus Φωσφόρος, "light-bringer", and Eosphorus Ἑωσφόρος, "dawn-bringer". The entity's Latin name was subsequently absorbed into Christianity as a name for the devil. Modern scholarship generally translates the term in the relevant Bible passage (Isaiah 14:12), where the Greek Septuagint reads ὁ ἑωσφόρος ὁ πρωὶ, as "morning star" or "shining one" rather than as a proper noun, Lucifer, as found in the Latin Vulgate.
Seven deadly sins
The seven deadly sins, also known as the capital vices or cardinal sins, is a grouping and classification of vices within Christian teachings. According to the standard list, they are pride, greed, wrath, envy, lust, gluttony and sloth, which are contrary to the seven capital virtues. These sins are often thought to be abuses or excessive versions of one's natural faculties or passions (for example, gluttony abuses one's desire to eat). This classification originated with the Desert Fathers, especially Evagrius Ponticus.