Japanese creation mythIn Japanese mythology, the Japanese Creation Myth is the story that describes the legendary birth of the celestial and creative world, the birth of the first gods, and the birth of the Japanese archipelago. This story is described at the beginning of the Kojiki, the first book written in Japan (712), and in the Nihon Shoki (720). Both form the literary basis of Japanese mythology and Shinto; however, the story differs in some aspects between these works.
KamimusubiKamimusubi (神産巣日), also known as Kamimusuhi among other variants, is a kami and god of creation in Japanese mythology. They are a hitorigami, and the third of the first three kami to come into existence (Kotoamatsukami), alongside Ame-no-Minakanushi and Takamimusubi, forming a trio at the beginning of all creation. The name is composed of kami, denoting deity, and musubi, meaning "effecting force of creation". At the time of the creation of heaven and earth, Kamimusubi was in Takamagahara next to Ame-no-Minakanushi and Takamimusubi.
KotoamatsukamiIn Shinto, 別天神 is the collective name for the first gods which came into existence at the time of the creation of the universe. They were born in Takamagahara, the world of Heaven at the time of the creation. Unlike the later gods, these deities were born without any procreation. The three deities that first appeared were: Amenominakanushi - Central Master Takamimusubi - High Creator Kamimusubi - Divine Creator A bit later, two more deities came into existence: Umashiashikabihikoji - Energy Amenotokotachi - Heaven The next generation of gods that followed was the Kamiyonanayo, which included Izanagi-no-Mikoto and Izanami-no-Mikoto, the patriarch and matriarch of all other Japanese gods, respectively.
TakamagaharaIn Japanese mythology, Takamagahara (高天原, "Plane of High Heaven" or "High Plane of Heaven", also read as Takaamanohara, Takamanohara, Takaamagahara, or Takaamahara), is the abode of the heavenly gods (amatsukami). Often depicted as located up in the sky, it is believed to be connected to the Earth by the bridge Ame-no-ukihashi (the "Floating Bridge of Heaven"). In Shinto, ame (heaven) is a lofty, sacred world, the home of the Kotoamatsukami.
AmatsukamiAmatsukami is a category of kami in Japanese mythology. Generally speaking, it refers to kami born in, or residing in, Takamagahara. Amatsukami is one of the three categories of kami, along with their earthly counterpart Kunitsukami, and yaoyorozu-no-kami. Modern Shinto no longer makes the distinction between Amatsukami and Kunitsukami. According to Yijiang Zhong the distinction was made by the writers of the Nihon Shoki and the Kojiki to formulate a political discourse.
KamiyonanayoIn Japanese mythology, the Kamiyo-nanayo are the seven generations of kami that emerged after the formation of heaven and earth. According to the Kojiki, these deities appeared after the Kotoamatsukami, which appeared at the time of the creation of the universe. The first two generations were hitorigami while the five that followed came into being as male-female pairs of kami: male deities and sisters that were at the same time married couples. In total the Kamiyonanayo consist of 12 deities in this chronicle.
Japanese mythologyJapanese mythology is a collection of traditional stories, folktales, and beliefs that emerged in the islands of the Japanese archipelago. Shinto, traditions are the cornerstones of Japanese mythology. The history of thousands of years of contact with Chinese and Indian myths are also key influences in Japanese religious belief. Japanese myths are tied to the topography of the archipelago as well as agriculturally-based folk religion, and the Shinto pantheon holds countless kami (Japanese for "god(s)" or "spirits").
KojikiThe "Records of Ancient Matters" or "An Account of Ancient Matters", also sometimes read as or , is an early Japanese chronicle of myths, legends, hymns, genealogies, oral traditions, and semi-historical accounts down to 641 concerning the origin of the Japanese archipelago, the 神, and the Japanese imperial line. It is claimed in its preface to have been composed by Ō no Yasumaro at the request of Empress Genmei in the early 8th century (711–712), and thus is usually considered to be the oldest extant literary work in Japan.
AmaterasuAmaterasu, also known as Amaterasu Ōmikami (天照大御神, 天照大神) or Ōhirume no Muchi no Kami (大日孁貴神), is the goddess of the sun in Japanese mythology. One of the major deities (kami) of Shinto, she is also portrayed in Japan's earliest literary texts, the Kojiki (712 CE) and the Nihon Shoki (720 CE), as the ruler (or one of the rulers) of the heavenly realm Takamagahara and the mythical ancestress of the Imperial House of Japan via her grandson Ninigi.
ShintoShinto (神道) is a religion originating from Japan. Classified as an East Asian religion by scholars of religion, its practitioners often regard it as Japan's indigenous religion and as a nature religion. Scholars sometimes call its practitioners Shintoists, although adherents rarely use that term themselves. There is no central authority in control of Shinto, with much diversity of belief and practice evident among practitioners. A polytheistic and animistic religion, Shinto revolves around supernatural entities called the kami (神).
