Concept
Kamimusubi
Related concepts (8)
Japanese creation myth
In Japanese mythology, the Japanese Creation Myth is the story that describes the legendary birth of the celestial and creative world, the birth of the first gods, and the birth of the Japanese archipelago. This story is described at the beginning of the Kojiki, the first book written in Japan (712), and in the Nihon Shoki (720). Both form the literary basis of Japanese mythology and Shinto; however, the story differs in some aspects between these works.
Takamimusubi
Takamimusubi (高御産巣日神, lit. "High Creator") is a god of agriculture in Japanese mythology, who was the second of the first beings to come into existence. It is speculated that Takamimusubi was originally the tutelary deity for the Japanese imperial family. According to the Kojiki, Takamimusubi was a hitorigami. According to Kojiki, when the heaven and earth were created, Ame-no-Minakanushi was the first one to appear in Takamagahara, Takamimusubi the second, and Kamimusubi the third.
Amatsukami
Amatsukami is a category of kami in Japanese mythology. Generally speaking, it refers to kami born in, or residing in, Takamagahara. Amatsukami is one of the three categories of kami, along with their earthly counterpart Kunitsukami, and yaoyorozu-no-kami. Modern Shinto no longer makes the distinction between Amatsukami and Kunitsukami. According to Yijiang Zhong the distinction was made by the writers of the Nihon Shoki and the Kojiki to formulate a political discourse.
Kunitsukami
Kunitsukami (国つ神, 国津神) are the kami of the land and live in tsuchi. They were contrasted from the Amatsukami, although modern Shinto no longer makes the distinction between Amatsukami and Kunitsukami. According to Yijiang Zhong the distinction was made by the writers of the Nihon Shoki and the Kojiki to formulate a political discourse. Kunitsukami were often presented as tutelary deities. They were also associated with geographical areas along with their inhabitants. Non-royal families also viewed them as their ancestors.
Kotoamatsukami
In Shinto, 別天神 is the collective name for the first gods which came into existence at the time of the creation of the universe. They were born in Takamagahara, the world of Heaven at the time of the creation. Unlike the later gods, these deities were born without any procreation. The three deities that first appeared were: Amenominakanushi - Central Master Takamimusubi - High Creator Kamimusubi - Divine Creator A bit later, two more deities came into existence: Umashiashikabihikoji - Energy Amenotokotachi - Heaven The next generation of gods that followed was the Kamiyonanayo, which included Izanagi-no-Mikoto and Izanami-no-Mikoto, the patriarch and matriarch of all other Japanese gods, respectively.
Takamagahara
In Japanese mythology, Takamagahara (高天原, "Plane of High Heaven" or "High Plane of Heaven", also read as Takaamanohara, Takamanohara, Takaamagahara, or Takaamahara), is the abode of the heavenly gods (amatsukami). Often depicted as located up in the sky, it is believed to be connected to the Earth by the bridge Ame-no-ukihashi (the "Floating Bridge of Heaven"). In Shinto, ame (heaven) is a lofty, sacred world, the home of the Kotoamatsukami.
Kamiyonanayo
In Japanese mythology, the Kamiyo-nanayo are the seven generations of kami that emerged after the formation of heaven and earth. According to the Kojiki, these deities appeared after the Kotoamatsukami, which appeared at the time of the creation of the universe. The first two generations were hitorigami while the five that followed came into being as male-female pairs of kami: male deities and sisters that were at the same time married couples. In total the Kamiyonanayo consist of 12 deities in this chronicle.
Japanese mythology
Japanese mythology is a collection of traditional stories, folktales, and beliefs that emerged in the islands of the Japanese archipelago. Shinto, traditions are the cornerstones of Japanese mythology. The history of thousands of years of contact with Chinese and Indian myths are also key influences in Japanese religious belief. Japanese myths are tied to the topography of the archipelago as well as agriculturally-based folk religion, and the Shinto pantheon holds countless kami (Japanese for "god(s)" or "spirits").