HonourHonour (Commonwealth English) or honor (American English; see spelling differences) is a quality of a person that is both of social teaching and of personal ethos, that manifests itself as a code of conduct, and has various elements such as valour, chivalry, honesty, and compassion. It is an abstract concept entailing a perceived quality of worthiness and respectability that affects both the social standing and the self-evaluation of an individual or of institutions such as a family, school, regiment, or nation.
WarriorA warrior is a person specializing in combat or warfare, especially within the context of a tribal or clan-based warrior culture society that recognizes a separate warrior aristocracy, class, or caste. History of physical training and fitness Warriors seem to have been present in the earliest pre-state societies. Scholars have argued that horse-riding Yamnaya warriors from the Pontic–Caspian steppe played a key role during the Indo-European migrations and the diffusion of Indo-European languages across Eurasia.
Japanese martial artsJapanese martial arts refers to the variety of martial arts native to the country of Japan. At least three Japanese terms (budō, bujutsu, and bugei) are used interchangeably with the English phrase Japanese martial arts. The usage of the term budō (武道) to mean martial arts is a modern one: historically the term meant a way of life encompassing physical, spiritual and moral dimensions with a focus on self-improvement, fulfillment or personal growth. The terms bujutsu (武術) and bugei (武芸) have different meanings from budō, at least historically speaking.
ChivalryChivalry, or the chivalric code, is an informal and varying code of conduct developed in Europe between 1170 and 1220. It is associated with the medieval Christian institution of knighthood, with knights being members of various chivalric orders; knights' and gentlemen's behaviours were governed by chivalrous social codes.
Yamato-damashiior Yamato-gokoro is a Japanese language term for the cultural values and characteristics of the Japanese people. The phrase was coined in the Heian period to describe the indigenous Japanese 'spirit' or cultural values as opposed to cultural values of foreign nations such as those identified through contact with Tang dynasty China. Later, a qualitative contrast between Japanese and Chinese spirit was elicited from the term. Edo period writers and samurai used it to augment and support the Bushido concept of honor and valor.
Good and evilIn religion, ethics, philosophy, and psychology "good and evil" is a very common dichotomy. In cultures with Manichaean and Abrahamic religious influence, evil is perceived as the dualistic antagonistic opposite of good, in which good should prevail and evil should be defeated. In cultures with Buddhist spiritual influence, both good and evil are perceived as part of an antagonistic duality that itself must be overcome through achieving Śūnyatā meaning emptiness in the sense of recognition of good and evil being two opposing principles but not a reality, emptying the duality of them, and achieving a oneness.
Japanese poetryJapanese poetry is poetry typical of Japan, or written, spoken, or chanted in the Japanese language, which includes Old Japanese, Early Middle Japanese, Late Middle Japanese, and Modern Japanese, as well as poetry in Japan which was written in the Chinese language or ryūka from the Okinawa Islands: it is possible to make a more accurate distinction between Japanese poetry written in Japan or by Japanese people in other languages versus that written in the Japanese language by speaking of Japanese-language p
Banzai chargeBanzai charge or Banzai attack (banzai totsugeki) is the term that was used by the Allied forces of World War II to refer to Japanese human wave attacks and swarming staged by infantry units. This term came from the Japanese battle cry tennōheika banzai, and was shortened to banzai, specifically referring to the tactic used by the Imperial Japanese Army during the Pacific War. This tactic was used when the Japanese commanders of infantry battalions foresaw that a battle was about to be lost, as a last ditch effort in thwarting Allied Forces.
AshigaruAshigaru were infantry employed by the samurai class of feudal Japan. The first known reference to ashigaru was in the 14th century, but it was during the Ashikaga shogunate (Muromachi period) that the use of ashigaru became prevalent by various warring factions. Attempts were made in Japan by Emperor Tenmu (673–686) to have a conscripted national army, but this did not come about, and by the 10th century Japan instead relied on individual landowners to provide men for conflicts and wars.
