Concept
Hugo Grotius
Related concepts (28)
Peace of Westphalia
The Peace of Westphalia (Westfälischer Friede, vɛstˈfɛːlɪʃɐ ˈfʁiːdə) is the collective name for two peace treaties signed in October 1648 in the Westphalian cities of Osnabrück and Münster. They ended the Thirty Years' War (1618–1648) and brought peace to the Holy Roman Empire, closing a calamitous period of European history that killed approximately eight million people. Holy Roman Emperor Ferdinand III, the kingdoms of France and Sweden, and their respective allies among the princes of the Holy Roman Empire, participated in the treaties.
Law of the sea
Law of the sea is a body of international law governing the rights and duties of states in maritime environments. It concerns matters such as navigational rights, sea mineral claims, and coastal waters jurisdiction. While drawn from a number of international customs, treaties, and agreements, modern law of the sea derives largely from the United Nations Convention on the Law of the Sea (UNCLOS), effective since 1994, which is generally accepted as a codification of customary international law of the sea, and is sometimes regarded as the "constitution of the oceans".
Substitutionary atonement
Substitutionary atonement, also called vicarious atonement, is a central concept within Western Christian theology which asserts that Jesus died "for us", as propagated by the Western classic and objective paradigms of atonement in Christianity, which regard Jesus as dying as a substitute for others, instead of them.
De jure belli ac pacis
De iure belli ac pacis (English: On the Law of War and Peace) is a 1625 book written by Hugo Grotius on the legal status of war that is regarded as a foundational work in international law. The work takes up Alberico Gentili's De jure belli of 1598, as demonstrated by Thomas Erskine Holland. The book was written in Latin and published in Paris. Its content owed much to Spanish theologians of the previous century, particularly Francisco de Vitoria and Francisco Suarez, working in the Catholic tradition of natural law.
Eighty Years' War
The Eighty Years' War or Dutch Revolt (Nederlandse Opstand) (c. 1566/1568–1648) was an armed conflict in the Habsburg Netherlands between disparate groups of rebels and the Spanish government. The causes of the war included the Reformation, centralisation, taxation, and the rights and privileges of the nobility and cities. After the initial stages, Philip II of Spain, the sovereign of the Netherlands, deployed his armies and regained control over most of the rebel-held territories.
Leiden University
Leiden University (abbreviated as LEI; Universiteit Leiden) is a public research university in Leiden, Netherlands. It was founded as a Protestant university in 1575 by William, Prince of Orange, making it the oldest institution of higher education in the Netherlands. Known for its historic foundations and emphasis on the social sciences, the university came into particular prominence during the Dutch Golden Age, when scholars from around Europe were attracted to the Dutch Republic due to its climate of intellectual tolerance.
Remonstrants
The Remonstrants (or the Remonstrant Brotherhood) is a Protestant movement that split from the Dutch Reformed Church in the early 17th century. The early Remonstrants supported Jacobus Arminius, and after his death, continued to maintain his original views called Arminianism against the proponents of Calvinism. Condemned by the synod of Dort (1618–1619), the Remonstrants remained in a small minority in the Netherlands. In the middle of the 19th century, the Remonstrant Brotherhood was influenced by the liberal Dutch theological movement.
Jus gentium
The ius gentium or jus gentium (Latin for "law of nations") is a concept of international law within the ancient Roman legal system and Western law traditions based on or influenced by it. The ius gentium is not a body of statute law nor a legal code, but rather customary law thought to be held in common by all gentes ("peoples" or "nations") in "reasoned compliance with standards of international conduct". Following the Christianization of the Roman Empire, canon law also contributed to the European ius gentium.