Mesoamerican calendarsThe calendrical systems devised and used by the pre-Columbian cultures of Mesoamerica, primarily a 260-day year, were used in religious observances and social rituals, such as divination. These calendars have been dated to early as ca. 1100 BCE. By 500 BCE at the latest, the essentials were fully defined and functional. 260-day calendars are still used in the Guatemalan highlands, Veracruz, Oaxaca and Chiapas, Mexico.
TlālocTlaloc (Tlāloc) is the god of rain in Aztec religion. He was also a deity of earthly fertility and water, worshipped as a giver of life and sustenance. This came to be due to many rituals, and sacrifices that were held in his name. He was feared, but not maliciously, for his power over hail, thunder, lightning, and even rain. He is also associated with caves, springs, and mountains, most specifically the sacred mountain where he was believed to reside. Mount Tlaloc is very important in understanding how rituals surrounding this deity played out.
Zapotec scriptThe Zapotec script is the writing system of the Zapotec culture and represents one of the earliest writing systems in Mesoamerica. Rising in the late Pre-Classic era after the decline of the Olmec civilization, the Zapotecs of present-day Oaxaca built an empire around Monte Albán. One characteristic of Monte Albán is the large number of carved stone monuments one encounters throughout the plaza. There and at other sites, archaeologists have found extended text in a glyphic script.
LambityecoLambityeco is a small archaeological site just about 3 kilometers west of the Tlacolula city in the Mexican state of Oaxaca. It is located just off Highway 190 about east from the city of Oaxaca en route to Mitla. The site has been securely dated to the Late Classical Period. The Lambityeco name has several possible origins: from zapoteco "Yehui" that translates as Guava River.
DainzúDainzú is a Zapotec archaeological site located in the eastern side of the Valles Centrales de Oaxaca, about 20 km south-east of the city of Oaxaca, Oaxaca State, Mexico. It is an ancient village near to and contemporary with Monte Albán and Mitla, with an earlier development. Dainzú was first occupied 700-600 BC but the main phase of occupation dates from about 200 BC to 350 AD. The site was excavated in 1965 by Mexican archaeologist Ignacio Bernal. The original name of this town is unknown.
OaxacaOaxaca (wəˈhækə , also USwɑːˈhɑːkɑː , waˈxaka, from Huāxyacac waːʃˈjakak), officially the Free and Sovereign State of Oaxaca (Estado Libre y Soberano de Oaxaca), is one of the 32 states that compose the Federative Entities of the United Mexican States. It is divided into 570 municipalities, of which 418 (almost three quarters) are governed by the system of usos y costumbres (customs and traditions) with recognized local forms of self-governance. Its capital city is Oaxaca de Juárez. Oaxaca is in southern Mexico.
Mesoamerican ballcourtA Mesoamerican ballcourt (tlachtli) is a large masonry structure of a type used in Mesoamerica for more than 2,700 years to play the Mesoamerican ballgame, particularly the hip-ball version of the ballgame. More than 1,300 ballcourts have been identified, 60% in the last 20 years alone. Although there is a tremendous variation in size, in general all ballcourts are the same shape: a long narrow alley flanked by two walls with horizontal, vertical, and sloping faces.
Feathered SerpentThe Feathered Serpent is a prominent supernatural entity or deity, found in many Mesoamerican religions. It is still called Quetzalcoatl among the Aztecs, Kukulkan among the Yucatec Maya, and Q'uq'umatz and Tohil among the K'iche' Maya. The double symbolism used by the Feathered Serpent is considered allegoric to the dual nature of the deity, where being feathered represents its divine nature or ability to fly to reach the skies and being a serpent represents its human nature or ability to creep on the ground among other animals of the Earth, a dualism very common in Mesoamerican deities.
Mixe peopleThe Mixe (Spanish mixe or rarely mije ˈmixe) are an Indigenous people of Mexico who live in the eastern highlands of the state of Oaxaca. They speak the Mixe languages, which are classified in the Mixe–Zoque family, and are more culturally conservative than other Indigenous groups of the region, maintaining their language to this day. SIL international estimated that 90,000 Mixe spoke Mixe language in 1993. The Mixe name for themselves is Ayuujkjä'äy meaning "people who speak the mountain language" The word "Mixe" itself is probably derives from the Nahuatl word for cloud: mīxtli.
