Concept
Shekhinah
Related concepts (18)
Solomon's Temple
Solomon's Temple, also known as the First Temple (, Bēṯ hamMīqdāš hāRīʾšōn, ), was a Temple in Jerusalem believed to have existed between the 10th and 6th centuries BCE. Its description is largely based on narratives in the Hebrew Bible, in which it was commissioned by biblical King Solomon before being destroyed during the Siege of Jerusalem by King Nebuchadnezzar II of the Neo-Babylonian Empire in 587 BCE.
Second Temple
The Second Temple (, Bēṯ hamMīqdāš hašŠēnī, ), later known as Herod's Temple, was the reconstructed Temple in Jerusalem between 516 BCE and 70 CE. It replaced Solomon's Temple, which is presumed to have been built at the same location before its destruction by the Neo-Babylonian Empire during the Babylonian siege of Jerusalem 587 BCE. Construction of the Second Temple began some time after the Neo-Babylonian Empire was conquered by the Achaemenid Persian Empire; it followed a proclamation by Persian king Cyrus the Great through his edict that ended the Babylonian captivity and initiated the return to Zion.
God in Judaism
God in Judaism has been conceived in a variety of ways. Traditionally, Judaism holds that Yahweh, the god of Abraham, Isaac, and Jacob and the national god of the Israelites, delivered the Israelites from slavery in Egypt, and gave them the Law of Moses at Mount Sinai as described in the Torah. Jews traditionally believe in a monotheistic conception of God (God is only one), which is both transcendent (wholly independent of, and removed from, the material universe) and immanent (involved in the material universe).
Amidah
The Amidah (תפילת העמידה, Tefilat HaAmidah, 'The Standing Prayer'), also called the Shemoneh Esreh (שמנה עשרה 'eighteen'), is the central prayer of the Jewish liturgy. Observant Jews recite the Amidah at each of three daily prayer services in a typical weekday: morning (Shacharit), afternoon (Mincha), and evening (Ma'ariv). On Shabbat, Rosh Chodesh, and Jewish festivals, a fourth Amidah (Mussaf) is recited after the morning Torah reading, and once per year a fifth Amidah (Ne'ilah) is recited, around sunset on Yom Kippur.
Priestly Blessing
The Priestly Blessing or priestly benediction, (ברכת כהנים; translit. birkat kohanim), also known in rabbinic literature as raising of the hands (Hebrew nesiat kapayim) or rising to the platform (Hebrew aliyah ledukhan) or dukhanen (Yiddish from the Hebrew word dukhan – platform – because the blessing is given from a raised rostrum) or duchanning, is a Hebrew prayer recited by Kohanim (the Hebrew Priests, descendants of Aaron). The text of the blessing is found in Numbers .
Zohar
The Zohar (, Zōhar, lit. "Splendor" or "Radiance") is a foundational work in the literature of Jewish mystical thought known as Kabbalah. It is a group of books including commentary on the mystical aspects of the Torah (the five books of Moses) and scriptural interpretations as well as material on mysticism, mythical cosmogony, and mystical psychology. The Zohar contains discussions of the nature of God, the origin and structure of the universe, the nature of souls, redemption, the relationship of Ego to Darkness and "true self" to "The Light of God".
Dead Sea Scrolls
The Dead Sea Scrolls (also the Qumran Caves Scrolls) are ancient Jewish religious manuscripts discovered between 1946 and 1956 at the Qumran Caves in what was then Mandatory Palestine, near Ein Feshkha in the West Bank, on the northern shore of the Dead Sea. Dating from the 3rd century BCE to the 1st century CE, the Dead Sea Scrolls are considered to be a keystone in the history of archaeology with great historical, religious, and linguistic significance because they include the oldest surviving manuscripts of entire books later included in the biblical canons, along with deuterocanonical and extra-biblical manuscripts which preserve evidence of the diversity of religious thought in late Second Temple Judaism.
Sefirot
Sefirot (sfɪˈroʊt,_ˈsfɪroʊt; סְפִירוֹת, Tiberian: ), meaning emanations, are the 10 attributes/emanations in Kabbalah, through which Ein Sof (The Infinite) reveals itself and continuously creates both the physical realm and the chain of higher metaphysical realms (Seder hishtalshelus). The term is alternatively transliterated into English as sephirot/sephiroth, singular sefirah/sephirah, etc. Alternative configurations of the sefirot are interpreted by various schools in the historical evolution of Kabbalah, with each articulating differing spiritual aspects.
Tefillin
Tefillin (ˈtfɪlᵻn; Israeli Hebrew: / ; Ashkenazic pronunciation: tfiˈlin), or phylacteries, are a set of small black leather boxes with leather straps containing scrolls of parchment inscribed with verses from the Torah. Tefillin are worn by adult Jews during weekday morning prayers. In Orthodox and traditional communities, they are worn solely by men, while some Reform and Conservative (Masorti) communities allow them to be worn by any gender. In Jewish Law (halacha), women are exempt from most time-dependent positive commandments, which include tefillin.
Mitzvah
In its primary meaning, the Hebrew word (ˈmɪtsvə; מִצְוָה, mīṣvā mit͡sˈva, plural מִצְווֹת mīṣvōt mit͡sˈvot; "commandment") refers to a commandment commanded by God to be performed as a religious duty. Jewish law () in large part consists of discussion of these commandments. According to religious tradition, there are 613 such commandments. In its secondary meaning, the word mitzvah refers to a deed performed in order to fulfill such a commandment. As such, the term mitzvah has also come to express an individual act of human kindness in keeping with the law.