Coming out of the closet, often shortened to coming out, is a metaphor used to describe LGBT people's self-disclosure of their sexual orientation, romantic orientation or gender identity.
Framed and debated as a privacy issue, coming out of the closet is experienced variously as a psychological process or journey; decision-making or risk-taking; a strategy or plan; a mass or public event; a speech act and a matter of personal identity; a rite of passage; liberation or emancipation from oppression; an ordeal; a means toward feeling LGBT pride instead of shame and social stigma; or even a career-threatening act. Author Steven Seidman writes that "it is the power of the closet to shape the core of an individual's life that has made homosexuality into a significant personal, social, and political drama in twentieth-century America".
Coming out of the closet is the source of other gay slang expressions related to voluntary disclosure or lack thereof. LGBT people who have already revealed or no longer conceal their sexual orientation or gender identity are out of the closet or simply out, i.e., openly LGBT. Oppositely, LGBT people who have yet to come out or have opted not to do so are labelled as closeted or being in the closet. Outing is the deliberate or accidental disclosure of an LGBT person's sexual orientation or gender identity by someone else, without their consent. By extension, outing oneself is self-disclosure. Glass closet means the open secret of when public figures' being LGBT is considered a widely accepted fact even though they have not officially come out.
Between 1864 and 1869, Karl Heinrich Ulrichs wrote a series of pamphlets—as well as giving a lecture to the Association of German Jurists in 1867—advocating decriminalization of sex acts between men, in which he was candid about his own homosexuality. Historian Robert Beachy has said of him, "I think it is reasonable to describe [Ulrichs] as the first gay person to publicly out himself."
In early 20th-century Germany, "coming out" was called "self-denunciation" and entailed serious legal and reputational risks.
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Gay men are male homosexuals. Some bisexual and homoromantic men may dually identify as gay, and a number of gay men also identify as queer. Historic terminology for gay men has included inverts and uranians. Gay men continue to face significant discrimination in large parts of the world, particularly in most of Asia and Africa. In the United States, many gay men still experience discrimination in their daily lives, though some openly gay men have reached national success and prominence.
The gay liberation movement was a social and political movement of the late 1960s through the mid-1980s in the Western world, that urged lesbians and gay men to engage in radical direct action, and to counter societal shame with gay pride. In the feminist spirit of the personal being political, the most basic form of activism was an emphasis on coming out to family, friends, and colleagues, and living life as an openly lesbian or gay person.
Heterosexism is a system of attitudes, bias, and discrimination in favor of female–male sexuality and relationships. According to Elizabeth Cramer, it can include the belief that all people are or should be heterosexual and that heterosexual relationships are the only norm and therefore superior. Although heterosexism is defined in the online editions of the American Heritage Dictionary of the English Language and the Merriam-Webster Collegiate Dictionary as anti-gay discrimination or prejudice "by heterosexual people" and "by heterosexuals", respectively, people of any sexual orientation can hold such attitudes and bias, and can form a part of internalised hatred of one's sexual orientation.
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