ĀjīvikaAjivika (Sanskrit; IAST: ) is one of the nāstika or "heterodox" schools of Indian philosophy. Believed to be founded in the 5th century BCE by Makkhali Gosāla, it was a Śramaṇa movement and a major rival of Vedic religion, early Buddhism, and Jainism. Ājīvikas were organized renunciates who formed discrete communities. The precise identity of the Ājīvikas is not well known, and it is even unclear if they were a divergent sect of the Buddhists or the Jains.
SamkhyaSamkhya or Sankya (ˈsɑːŋkjə; sāṃkhya) is a dualistic orthodox school of Hindu philosophy. It views reality as composed of two independent principles, Puruṣa ('consciousness' or spirit) and Prakṛti (nature or matter, including the human mind and emotions). Puruṣa is the witness-consciousness. It is absolute, independent, free, beyond perception, above any experience by mind or senses, and impossible to describe in words. Unmanifest Prakriti is matter or nature.
MīmāṃsāMīmāṁsā (Sanskrit: मीमांसा) is a Sanskrit word that means "reflection" or "critical investigation" and thus refers to a tradition of contemplation which reflected on the meanings of certain Vedic texts. This tradition is also known as Pūrva-Mīmāṁsā because of its focus on the earlier (pūrva) Vedic texts dealing with ritual actions, and similarly as Karma-Mīmāṁsā due to its focus on ritual action (karma). It is one of six Vedic "affirming" (āstika) schools of Hinduism.
AtheismAtheism, in the broadest sense, is an absence of belief in the existence of deities. Less broadly, atheism is a rejection of the belief that any deities exist. In an even narrower sense, atheism is specifically the position that there no deities. Atheism is contrasted with theism, which in its most general form is the belief that at least one deity exists. The first individuals to identify themselves as atheists lived in the 18th century during the Age of Enlightenment.
PramanaPramana (Sanskrit: प्रमाण, ) literally means "proof" and "means of knowledge". In Indian philosophies, pramana are the means which can lead to knowledge, and serve as one of the core concepts in Indian epistemology. It has been one of the key, much debated fields of study in Hinduism, Buddhism and Jainism since ancient times. It is a theory of knowledge, and encompasses one or more reliable and valid means by which human beings gain accurate, true knowledge.
YogaYoga (ˈjoʊgə; योग joːɡɐ) is a group of physical, mental, and spiritual practices or disciplines which originated in ancient India and aim to control (yoke) and still the mind, recognizing a detached witness-consciousness untouched by the mind (Chitta) and mundane suffering (Duḥkha). There is a wide variety of schools of yoga, practices, and goals in Hinduism, Buddhism, and Jainism, and traditional and modern yoga is practiced worldwide. Yoga-like practices were first mentioned in the ancient Hindu text known as Rigveda.
KarmaKarma (ˈkɑrmə, from , ˈkɐɾmɐ; kamma) is a concept of action, work or deed, and its effect or consequences. In Indian religions, the term more specifically refers to a principle of cause and effect, often descriptively called the principle of karma, wherein intent and actions of an individual (cause) influence the future of that individual (effect): Good intent and good deeds contribute to good karma and happier rebirths, while bad intent and bad deeds contribute to bad karma and bad rebirths.
AjñanaAjñāna (अज्ञान) was one of the nāstika or "heterodox" schools of ancient Indian philosophy, and the ancient school of radical Indian skepticism. It was a Śramaṇa movement and a major rival of early Buddhism, Jainism and the Ājīvika school. They have been recorded in Buddhist and Jain texts. They held that it was impossible to obtain knowledge of metaphysical nature or ascertain the truth value of philosophical propositions; and even if knowledge was possible, it was useless and disadvantageous for final salvation.
VidyaranyaVidyaranya (IAST: Vidyāraṇya), usually identified with Mādhavācharya, was the jagadguru of the Sringeri Sharada Peetham from ca. 1374–1380 until 1386 - according to tradition, after ordination at an old age, he took the name of Vidyaranya, and became the Jagadguru of this Matha at Sringeri. Madhavacharya is known as the author of the Sarvadarśanasaṅgraha, a compendium of different philosophical schools of Hindu philosophy and Pañcadaśī, an important text for Advaita Vedanta.
ShabdaShabda (शब्द, ), is the Sanskrit word for "speech sound". In Sanskrit grammar, the term refers to an utterance in the sense of linguistic performance. In classical Indian philosophy of language, the grammarian Katyayana stated that shabda ("speech") is eternal (nitya), as is artha "meaning", and that they share a mutual co-relation. According to Patanjali, the permanent aspect of shabda is ("meaning"), while dhvani ("sound, acoustics") is ephemeral to shabda.
