GodIn monotheistic thought, God is usually viewed as the supreme being, creator, and principal object of faith. In polytheistic thought, a god is "a spirit or being believed to control some part of the universe or life and often worshipped for doing so, or something that represents this spirit or being". Belief in the existence of at least one god is called theism. Views regarding God vary considerably. Many notable theologians and philosophers have developed arguments for and against the existence of God.
Earth (classical element)Earth is one of the classical elements, in some systems being one of the four along with air, fire, and water. Earth is one of the four classical elements in ancient Greek philosophy and science. It was commonly associated with qualities of heaviness, matter and the terrestrial world. Due to the hero cults, and chthonic underworld deities, the element of earth is also associated with the sensual aspects of both life and death in later occultism. Empedocles of Acragas (c. 495 – c.
ApeironApeiron (əˈpaɪˌrɒn; ἄπειρον) is a Greek word meaning "(that which is) unlimited," "boundless", "infinite", or "indefinite" from ἀ- a-, "without" and πεῖραρ peirar, "end, limit", "boundary", the Ionic Greek form of πέρας peras, "end, limit, boundary". The apeiron is central to the cosmological theory created by Anaximander, a 6th-century BC pre-Socratic Greek philosopher whose work is mostly lost.
Uranus (mythology)In Greek mythology, Uranus (ˈjʊərənəs , also jʊˈreɪnəs ), sometimes written Ouranos (, uːranós), is the personification of the sky and one of the Greek primordial deities. According to Hesiod, Uranus was the son and husband of Gaia (Earth), with whom he fathered the first generation of Titans. However, no cult addressed directly to Uranus survived into Classical times, and Uranus does not appear among the usual themes of Greek painted pottery. Elemental Earth, Sky, and Styx might be joined, however, in solemn invocation in Homeric epic.
OphitesThe Ophites, also called Ophians (Greek Ὀφιανοί Ophianoi, from ὄφις ophis "snake"), were a Christian Gnostic sect depicted by Hippolytus of Rome (170–235) in a lost work, the Syntagma ("arrangement"). It is now thought that later accounts of these "Ophites" by Pseudo-Tertullian, Philastrius and Epiphanius of Salamis are all dependent on the lost Syntagma of Hippolytus. It is possible that, rather than an actual sectarian name, Hippolytus may have invented "Ophite" as a generic term for what he considered heretical speculations concerning the serpent of Genesis or Moses.
Tohu wa-bohuTohu wa-bohu (Biblical Hebrew: תֹהוּ וָבֹהוּ ṯōhū wā-ḇōhū) is a Biblical Hebrew phrase found in the Genesis creation narrative (Genesis 1:2) that describes the condition of the earth (ארץ) immediately before the creation of light in Genesis 1:3. Numerous interpretations of this phrase are made by various theological sources. The King James Version translation of the phrase is "without form, and void", corresponding to Septuagint ἀόρατος καὶ ἀκατασκεύαστος, "unseen and unformed".
Creatio ex nihiloCreatio ex nihilo (Latin for "creation out of nothing") is the doctrine that matter is not eternal but had to be created by some divine creative act. It is a theistic answer to the question of how the universe comes to exist. It is in contrast to Ex nihilo nihil fit or "nothing comes from nothing", which means that all things were formed from preexisting things; an idea by the Greek philosopher Parmenides (c. 540 – c. 480 BC) about the nature of all things, and later more formally stated by Titus Lucretius Carus (c.
Abyss (religion)In the Bible, the abyss is an unfathomably deep or boundless place. The term comes from the Greek word abyssos (Ancient Greek: ἄβῠσσος, ábussos, proper noun: Ἄβῠσσος, Ábussos), meaning bottomless, unfathomable, boundless. It is used as both an adjective and a noun. It appears in the Septuagint, the earliest Greek translation of the Hebrew Bible, and in the New Testament. It translates the Hebrew words tehóm ( (noun), deep, void), tsuláh ( (noun), sea-deep, deep flood) and racháv (, spacious place).
Cosmic oceanA cosmic ocean, primordial waters, or celestial river is a mythological motif that represents the world or cosmos enveloped by a vast primordial ocean. Found in many cultures and civilizations, the cosmic ocean exists before the creation of the earth. From the primordial waters the earth and the entire cosmos arose. The cosmic ocean represents or embodies chaos. The cosmic ocean takes form in the mythology of Ahl-e Haqq, Alevism, Ancient Egyptian, Ancient Greek, Judaism, Ancient Indian, Ancient Persian, Sumerian, and Zoroastrianism.
World eggThe world egg, cosmic egg or mundane egg is a mythological motif found in the cosmogonies of many cultures that is present in Proto-Indo-European culture and other cultures and civilizations. Typically, the world egg is a beginning of some sort, and the universe or some primordial being comes into existence by "hatching" from the egg, sometimes lain on the primordial waters of the Earth. Eggs symbolize the unification of two complementary principles (represented by the egg white and the yolk) from which life or existence, in its most fundamental philosophical sense, emerges.
