Primate archaeology is a field of research established in 2008 that combines research interests and foci from primatology and archaeology. The main aim of primate archaeology is to study behavior of extant and extinct primates and the associated material records. The discipline attempts to move beyond archaeology's anthropocentric perspective by placing the focus on both past and present primate tool use.
Primate archaeology is characterized by the combination of archaeological and primatological methods, and researchers consider both non-human primate tools and their behaviour in tandem. Primate archaeology has the unique opportunity to observe the tool-use behaviors of extant non-human primates and the formation of the material record that emerges from that behavior. It is this ability to observe behavior and the subsequent material deposition resulting in a material record recoverable using standard archaeological field methods that gives this new field of research the possibility of reconstructing, predicting, and interpreting extant primates' tool use spatial patterns. Overall, primate archaeology helps researchers understand how early hominins used material culture, what these patterns reveal about ancient hominin cognition, as well as patterns of landscape use that could allow researchers to identify behaviors that are difficult to detect archaeologically. Primate archaeology's main focus is on the study of the non-human primates that have been observed using tools in the wild: chimpanzees (Pan troglodytes), robust capuchins (Sapajus spp.) and long-tailed macaques (Macaca fascicularis aurea). Since its conception primate archaeology has also implemented the use of captive studies akin to archaeological experiments with non-human primates looking into stone tool manufacture.
The establishment of primate archaeology as an official discipline took place around 2008 and 2009. However, the two-fold nature of this relatively new subject area can be traced back to some major events in the development of both archaeology and primatology.
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Primate cognition is the study of the intellectual and behavioral skills of non-human primates, particularly in the fields of psychology, behavioral biology, primatology, and anthropology. Primates are capable of high levels of cognition; some make tools and use them to acquire foods and for social displays; some have sophisticated hunting strategies requiring cooperation, influence and rank; they are status conscious, manipulative and capable of deception; they can recognise kin and conspecifics; they can learn to use symbols and understand aspects of human language including some relational syntax, concepts of number and numerical sequence.
Primatology is the scientific study of primates. It is a diverse discipline at the boundary between mammalogy and anthropology, and researchers can be found in academic departments of anatomy, anthropology, biology, medicine, psychology, veterinary sciences and zoology, as well as in animal sanctuaries, biomedical research facilities, museums and zoos. Primatologists study both living and extinct primates in their natural habitats and in laboratories by conducting field studies and experiments in order to understand aspects of their evolution and behavior.
Biological anthropology, also known as physical anthropology, is a scientific discipline concerned with the biological and behavioral aspects of human beings, their extinct hominin ancestors, and related non-human primates, particularly from an evolutionary perspective. This subfield of anthropology systematically studies human beings from a biological perspective. As a subfield of anthropology, biological anthropology itself is further divided into several branches.
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