ChamarChamar (or Jatav) is a Dalit community classified as a Scheduled Caste under modern India's system of affirmative action. They are found throughout the Indian subcontinent, mainly in the northern states of India and in Pakistan and Nepal. The Chamars are traditionally associated with leather work. Ramnarayan Rawat posits that the association of the Chamar community with a traditional occupation of tanning was constructed, and that the Chamars were instead historically agriculturists.
EndogamyEndogamy is the cultural practice of mating—usually in the form of marriage—within a specific social group, religious denomination, caste, or ethnic group, rejecting those from others as unsuitable for marriage or other close interpersonal relationships. Whereas endogamy refers to marriage within the group, its opposite, exogamy, describes the social norm of marriage outside of the group. Endogamy is common in many cultures and ethnic groups.
AhirAhir or Aheer are a community of traditionally non-elite pastoralists in India, most members of which identify as being of the Indian Yadav community because they consider the two terms to be synonymous. The Ahirs are variously described as a caste, a clan, a community, a race and a tribe. The traditional occupations of Ahirs are cattle-herding and agriculture. Since late 19th century to early 20th century, Ahirs have adopted Yadav word for their community and have claimed descent from the mythological king Yadu as a part of a movement of social and political resurgence through Sanskritisation process under the influence of Arya Samaj.
Arya SamajArya Samaj (आर्य समाज, ) is considered a monotheistic Indian Hindu reform movement that promotes values and practices based on the belief in the infallible authority of the Vedas. The samaj was founded by the sannyasi (ascetic) Dayanand Saraswati in the 1870s. Arya Samaj was the first Hindu organization to introduce proselytization in Hinduism. The organization has also worked towards the growth of civil rights movement in India since 1800s.
Jat SikhJat Sikh (also known by the more conventional endonym Jatt Sikh) are an ethnoreligious group and a subgroup of the Jat people and the Sikh religious group from the Indian subcontinent. They are one of the dominant communities in the Punjab, owing to their large land holdings. They form an estimated 20%–25% of the population of the Indian state of Punjab. They form at least half of the Sikh population in Punjab, with some sources estimating them to be about 60% to 66% of the Sikh population.
JatsThe Jat people (ਜੱਟ, d͡ʒəʈːə; जाट, d͡ʒaːʈ; جاٽ) are a traditionally agricultural community in Northern India and Pakistan. Originally pastoralists in the lower Indus river-valley of Sindh, Jats migrated north into the Punjab region in late medieval times, and subsequently into the Delhi Territory, northeastern Rajputana, and the western Gangetic Plain in the 17th and 18th centuries. Of Hindu, Muslim and Sikh faiths, they are now found mostly in the Indian states of Punjab, Haryana, Uttar Pradesh and Rajasthan and the Pakistani provinces of Sindh and Punjab.
AdivasiThe Adivasi refers to heterogeneous tribal groups across the Indian subcontinent. The term is a Sanskrit word coined in the 1930s by political activists to give the tribal people an indigenous identity by claiming an indigenous origin. The term is also used for ethnic minorities, such as Chakmas of Bangladesh, Bhumiputara Khasas of Nepal, and Vedda of Sri Lanka. The Constitution of India does not use the word Adivasi, instead referring to Scheduled Tribes and Janjati.
BasavaBasava, also called Basaveshwara and Basavanna, was a 12th-century CE Indian statesman, philosopher, poet, Lingayat social reformer in the Shiva-focussed bhakti movement, and a Hindu Shaivite social reformer during the reign of the Kalyani Chalukya/Kalachuri dynasty. Basava was active during the rule of both dynasties but reached the peak of his influence during the rule of King Bijjala II in Karnataka, India. Basava spread social awareness through his poetry, popularly known as Vachanaas.
Sati (practice)Sati or suttee was a historical practice in which a widow sacrifices herself by sitting atop her deceased husband's funeral pyre. Although it is debated whether it received scriptural mention in early Hinduism, it has been linked to related Hindu practices in the Indo-Aryan-speaking regions of India which diminished the rights of women, especially those to the inheritance of property. A cold form of sati, or the neglect and casting out of Hindu widows, has been prevalent from ancient times.
VaishyaVaishya (Sanskrit: वैश्य, vaiśya) is one of the four varnas of the Hindu social order in India. Vaishyas are classed third in the order of Varna hierarchy. The occupation of Vaishyas consists mainly of agriculture, taking care of cattle, trade and other business pursuits. Hindu religious texts assigned Vaishyas to traditional roles in agriculture and cattle-rearing, but over time they came to be landowners, traders and money-lenders. Therefore making it their responsibility to provide sustenance for those of higher class, since they were of lower class.
