Mental reservation (or mental equivocation) is an ethical theory and a doctrine in moral theology that recognizes the "lie of necessity", and holds that when there is a conflict between justice and veracity, it is justice that should prevail. The doctrine is a special branch of casuistry (case-based reasoning) developed in the late Middle Ages and the Renaissance. While associated with the Jesuits, it did not originate with them. It is a theory debated by moral theologians, but not part of Canon law. Evasion (ethics) It was argued in moral theology, and now in ethics, that mental reservation was a way to fulfill obligations both to tell the truth and to keep secrets from those not entitled to know them (for example, because of the seal of the confessional or other clauses of confidentiality). Mental reservation, however, is regarded as unjustifiable without grave reason for withholding the truth. This condition was necessary to preserve a general idea of truth in social relations. Social psychologists have advanced cases where the actor is confronted with an avoidance-avoidance conflict, in which he both doesn't want to say the truth and doesn't want to make an outright lie; in such circumstances, equivocal statements are generally preferred. This type of equivocation has been defined as “nonstraightforward communication...ambiguous, contradictory, tangential, obscure or even evasive.” People typically equivocate when posed a question to which all of the possible replies have potentially negative consequences, yet a reply is still expected (the situational theory of communicative conflict). The Bible contains a good example of equivocation. Abraham was married to Sarah/Sarai, his half-sister by a different mother. Fearing that as he traveled people would covet his beautiful wife and as a result kill him to take her, he counselled her to agree with him when he would say that "she is my sister". This happened on two occasions, first with the Pharaoh of Egypt, told in Genesis 12:11-13, and second, with a king called Abimelech in Gen 20:12.