"Two Dogmas of Empiricism" is a paper by analytic philosopher Willard Van Orman Quine published in 1951. According to University of Sydney professor of philosophy Peter Godfrey-Smith, this "paper [is] sometimes regarded as the most important in all of twentieth-century philosophy". The paper is an attack on two central aspects of the logical positivists' philosophy: the first being the analytic–synthetic distinction between analytic truths and synthetic truths, explained by Quine as truths grounded only in meanings and independent of facts, and truths grounded in facts; the other being reductionism, the theory that each meaningful statement gets its meaning from some logical construction of terms that refer exclusively to immediate experience.
"Two Dogmas" has six sections. The first four focus on analyticity, the last two on reductionism. There, Quine turns the focus to the logical positivists' theory of meaning. He also presents his own holistic theory of meaning.
Most of Quine's argument against analyticity in the first four sections is focused on showing that different explanations of analyticity are circular. The main purpose is to show that no satisfactory explanation of analyticity has been given.
Quine begins by making a distinction between two different classes of analytic statements. The first one is called logically true and has the form:
(1) No unmarried man is married.
A sentence with that form is true independent of the interpretation of "man" and "married", so long as the logical particles "no", "un-" and "is" have their ordinary English meaning.
The statements in the second class have the form:
(2) No bachelor is married.
A statement with this form can be turned into a statement with form (1) by exchanging synonyms with synonyms, in this case "bachelor" with "unmarried man". It is the second class of statements that lack characterization according to Quine. The notion of the second form of analyticity leans on the notion of synonymy, which Quine believes is in as much need of clarification as analyticity.
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In analytic philosophy, philosophy of language investigates the nature of language and the relations between language, language users, and the world. Investigations may include inquiry into the nature of meaning, intentionality, reference, the constitution of sentences, concepts, learning, and thought. Gottlob Frege and Bertrand Russell were pivotal figures in analytic philosophy's "linguistic turn". These writers were followed by Ludwig Wittgenstein (Tractatus Logico-Philosophicus), the Vienna Circle, logical positivists, and Willard Van Orman Quine.
The analytic–synthetic distinction is a semantic distinction used primarily in philosophy to distinguish between propositions (in particular, statements that are affirmative subject–predicate judgments) that are of two types: analytic propositions and synthetic propositions. Analytic propositions are true or not true solely by virtue of their meaning, whereas synthetic propositions' truth, if any, derives from how their meaning relates to the world.
Verificationism, also known as the verification principle or the verifiability criterion of meaning, is the philosophical doctrine which asserts that a statement is meaningful only if it is either empirically verifiable (i.e. confirmed through the senses) or a truth of logic (e.g., tautologies). Verificationism rejects statements of metaphysics, theology, ethics, and aesthetics, as cognitively meaningless. Such statements may be meaningful in influencing emotions or behavior, but not in terms of conveying truth value, information, or factual content.
Explores the connection between physical theories and empirical data, contrasting standard quantum mechanics with Newtonian Mechanics' explicit ontology of particles in space.