AnnihilationismIn Christianity, annihilationism (also known as extinctionism or destructionism) is the belief that after the Last Judgment, all damned humans and fallen angels including Satan will be totally destroyed, cremated, and their consciousness extinguished rather than suffering forever in Hell. Annihilationism stands in contrast to both the belief in eternal torment and the belief that everyone will be saved ("universalism"). However, it is also possible to hold to a partial annihilationism, believing unsaved humans to be obliterated or cremated, but demonic beings to suffer forever.
Universal resurrectionGeneral resurrection or universal resurrection is the belief in a resurrection of the dead, or resurrection from the dead (Koine: ἀνάστασις [τῶν] νεκρῶν, anastasis [ton] nekron; literally: "standing up again of the dead") by which most or all people who have died would be resurrected (brought back to life). Various forms of this concept can be found in Christian, Islamic, Jewish, Samaritan and Zoroastrian eschatology.
Seventh-day Adventist ChurchThe Seventh-day Adventist Church (SDA) is an Adventist Protestant Christian denomination which is distinguished by its observance of Saturday, the seventh day of the week in the Christian (Gregorian) and the Hebrew calendar, as the Sabbath, its emphasis on the imminent Second Coming (advent) of Jesus Christ, and its annihilationist soteriology. The denomination grew out of the Millerite movement in the United States during the mid-19th century and it was formally established in 1863. Among its co-founders was Ellen G.
Christian theologyChristian theology is the theology of Christian belief and practice. Such study concentrates primarily upon the texts of the Old Testament and of the New Testament, as well as on Christian tradition. Christian theologians use biblical exegesis, rational analysis and argument.
Valley of Hinnom (Gehenna)The Valley of Hinnom () is a historic valley surrounding Ancient Jerusalem from the west and southwest. The valley is also known by the name Gehinnom ( Gēʾ-Hīnnōm, lit. 'Valley of Hinnom'), an alternative Biblical Hebrew form which survived into Aramaic and has received various fundamental theological connotations, and by the Greek and Syriac transliteration Gehenna (Γέεννα Géenna/ܓܼܼܗܲܢܵܐ Gihanna). The Valley of Hinnom is first mentioned in the Hebrew Bible as part of the border between the tribes of Judah and Benjamin (Joshua 15:8).
Second deathThe second death, also known as eternal death, is an eschatological concept in Judaism, Christianity, and Mandaeism related to punishment after a first/initial death on Earth. Jewish eschatology Although the term is not found in the Hebrew Bible (the Canonical collection of Hebrew scriptures), Harry Sysling, in his study (1996) of Teḥiyyat ha-metim (Hebrew; "the resurrection of the dead") in the Palestinian Targums, identifies a consistent usage of the term "second death" in texts of the Second Temple period and early rabbinical writings.
HellIn religion and folklore, hell is a location or state in the afterlife in which souls are subjected to punitive suffering, most often through torture, as eternal punishment after death. Religions with a linear divine history often depict hells as eternal destinations, the biggest examples of which are Christianity and Islam, whereas religions with reincarnation usually depict a hell as an intermediary period between incarnations, as is the case in the dharmic religions.
Christian mortalismChristian mortalism is the Christian belief that the human soul is not naturally immortal and may include the belief that the soul is "sleeping" after death until the Resurrection of the Dead and the Last Judgment, a time known as the intermediate state. "Soul sleep" is often used as a pejorative term, so the more neutral term "mortalism" was also used in the nineteenth century, and "Christian mortalism" since the 1970s. Historically the term psychopannychism was also used, despite problems with the etymology and application.
Hell in ChristianityIn Christian theology, Hell is the place or state into which, by God's definitive judgment, unrepentant sinners pass in the general judgment, or, as some Christians believe, immediately after death (particular judgment). Its character is inferred from teaching in the biblical texts, some of which, interpreted literally, have given rise to the popular idea of Hell. Theologians today generally see Hell as the logical consequence of rejecting union with God and with God's justice and mercy.
ChristadelphiansThe Christadelphians (ˌkrɪstəˈdɛlfiənz) are a restorationist group that hold a view of biblical unitarianism. There are approximately 50,000 Christadelphians in around 120 countries. The movement developed in the United Kingdom and North America in the 19th century around the teachings of John Thomas, who coined the name Christadelphian from the Greek words for Christ (Christos) and brothers (adelphoi). Asserting the Bible as the sole basis of their beliefs, Christadelphians differ from mainstream Christianity in a number of doctrinal areas.
