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(गुण) is a concept in Hinduism and Sikhism, which can be translated as "quality, peculiarity, attribute, property". The concept is originally notable as a feature of Samkhya philosophy. The guṇas are now a key concept in nearly all schools of Hindu philosophy. There are three guṇas, according to this worldview, that have always been and continue to be present in all things and beings in the world. These three guṇas are called: (goodness, calmness, harmonious), (passion, activity, movement), and (ignorance, inertia, laziness). All of these three guṇas are present in everyone and everything, it is the proportion that is different, according to Hindu worldview. The interplay of these guṇas defines the character of someone or something, of nature and determines the progress of life. In some contexts, it may mean "a subdivision, species, kind, quality", or an operational principle or tendency of something or someone. In human behavior studies, Guna means personality, innate nature and psychological attributes of an individual. Like all Sanskrit technical terms, guṇa can be difficult to summarize in a single word. Its original and common meaning is a thread, implying the original materials that weave together to make up reality. The usual, but approximate translation in common usage is "a quality". Guna appears in many ancient and medieval Indian texts. Depending on the context, it means: string or thread, rope, sinew, chord (music, vowel phonology and arts literature) virtue, merit, excellence (dharma and soteriological literature) quality, peculiarity, tendency, attribute, property, species (sastras, sutras, the Epics, food and analytical literature) The root and origins Guṇa is both a root and a word in Sanskrit. Its different context-driven meanings are derived from either the root or the word. In verse VI.36 of Nirukta by Yāska, a 1st millennium BC text on Sanskrit grammar and language that preceded Panini, Guṇa is declared to be derived from another root Gaṇa, which means "to count, enumerate".

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Related concepts (18)

Rajas

Rajas (Sanskrit: रजस्) is one of the three guṇas (tendencies, qualities, attributes), a philosophical and psychological concept developed by the Samkhya school of Hindu philosophy. The other two qualities are sattva (goodness, balance) and tamas (lethargy, violence, disorder). Rajas is innate tendency or quality that drives motion, energy and activity. Rajas is sometimes translated as passion, where it is used in the sense of activity, without any particular value and it can contextually be either good or bad.

Tamas (philosophy)

Tamas (Sanskrit: तमस् tamas, darkness) is one of the three guṇas (tendencies, qualities, attributes), a philosophical and psychological concept developed by the Samkhya school of Hindu philosophy. The other two qualities are rajas (passion and activity) and sattva (purity, goodness). Tamas is the quality of inertia, inactivity, dullness, or lethargy. The Vedic word támas refers to "darkness" and the Indo-European word *temH-es, meaning "dark", and the Lithuanian word tamsa, meaning "darkness", is related to it.

Prakṛti

Prakriti (प्रकृति ) is "the original or natural form or condition of anything, original or primary substance". It is a key concept in Hinduism, formulated by its Sāṅkhya school, where it does not refer to matter or nature, but "includes all the cognitive, moral, psychological, emotional, sensorial and physical aspects of reality", stressing "Prakṛti's cognitive, mental, psychological and sensorial activities". Prakriti has three different innate qualities (guṇas), whose equilibrium is the basis of all observed empirical reality.