Zhuangzi (book)The Zhuangzi (Chinese: 莊子, historically romanized Chuang Tzŭ) is an ancient Chinese text from the late Warring States period (476221) which contains stories and anecdotes that exemplify the carefree nature of the ideal Taoist sage. Named for its traditional author, "Master Zhuang" (Zhuangzi), the Zhuangzi is one of the two foundational texts of Taoism, along with the Tao Te Ching. The Zhuangzi consists of a large collection of anecdotes, allegories, parables, and fables, which are often humorous or irreverent.
Hundred Schools of ThoughtThe Hundred Schools of Thought () were philosophies and schools that flourished from the 6th century BC to 221 BC during the late Spring and Autumn period and the Warring States period of ancient China. The term did not become used to describe these different philosophies until after Confucianism, Mohism, and Legalism were created. The era where they flourished was a turbulent one in China, it was fraught with chaos and bloody battles, but it was also known as the Golden Age of Chinese philosophy because a broad range of thoughts and ideas were developed and discussed freely.
Legalism (Chinese philosophy)Fajia, often termed Legalism, is one of six classical schools of thought in Chinese philosophy. Literally meaning (administrative) methods/standards (Fa; 法) "house" or "school" (Jia), the Fa "school" represents several branches of what Feng Youlan called "men of methods", in the West often termed "realist" statesmen, who played foundational roles in the construction of the bureaucratic Chinese empire. The earliest persona of the Fajia may be considered Guan Zhong (720–645 BCE), but Chinese historians commonly regard Li Kui (455–395 BCE) as the first or "founding" "Legalist" philosopher.
Chinese classicsChinese classic texts or canonical texts () or simply dianji (典籍) refers to the Chinese texts which originated before the imperial unification by the Qin dynasty in 221 BC, particularly the "Four Books and Five Classics" of the Neo-Confucian tradition, themselves a customary abridgment of the "Thirteen Classics". All of these pre-Qin texts were written in classical Chinese. All three canons are collectively known as the classics (t , s , jīng, lit. "warp").
Qin dynastyThe Qin dynasty (ˈtʃɪn ; ), or Ch'in dynasty, was the first dynasty of Imperial China. Named for its heartland in Qin state, it arose as a fief of the Western Zhou and endured for over five centuries until 221 BC, when it evolved into an empire following its complete conquest of other rival states, which lasted only until 206 BC. It was established in 221 BC when Ying Zheng, who became the king of Qin state in 246 BC, declared himself the first emperor (Shi Huangdi). Qin was a minor power for the early centuries of its existence.
MohismMohism or Moism (ˈmoʊɪzəm, ) was an ancient Chinese philosophy of ethics and logic, rational thought, and science developed by the academic scholars who studied under the ancient Chinese philosopher Mozi (c. 470 BC – c. 391 BC), embodied in an eponymous book: the Mozi. Among its major ethical tenets were altruism and a universal, unbiased respect and concern for all people regardless of relations or affiliations. The ideology also stressed the virtues of austerity and utilitarianism.
ConfuciusKong Fuzi (, Master Kǒng; 551 – 479 BCE), commonly Latinized as Confucius, was a Chinese philosopher of the Spring and Autumn period who is traditionally considered the paragon of Chinese sages. Confucius's teachings and philosophy underpin East Asian culture and society, remaining influential across China and East Asia to this day. His philosophical teachings, called Confucianism, emphasized personal and governmental morality, correctness of social relationships, justice, kindness, and sincerity.
