PiyyutA piyyut or piyut (plural piyyutim or piyutim, פִּיּוּטִים / פיוטים, פִּיּוּט / פיוט piˈjut, pijuˈtim; from Greek ποιητής poiētḗs "poet") is a Jewish liturgical poem, usually designated to be sung, chanted, or recited during religious services. Piyyutim have been written since Temple times. Most piyyutim are in Hebrew or Aramaic, and most follow some poetic scheme, such as an acrostic following the order of the Hebrew alphabet or spelling out the name of the author. Many piyyutim are familiar to regular attendees of synagogue services.
Sanctuary lampA sanctuary lamp, chancel lamp, altar lamp, everlasting light, or eternal flame is a light that shines before the altar of sanctuaries in many Jewish and Christian places of worship. Prescribed in Exodus 27:20-21 of the Torah, this icon has taken on different meanings in each of the religions that have adopted it. The passage, which refers to prescriptions for the tabernacle, states: And thou shalt command the children of Israel, that they bring thee pure oil olive beaten for the light, to cause the lamp to burn always.
Solomon's TempleSolomon's Temple, also known as the First Temple (, Bēṯ hamMīqdāš hāRīʾšōn, ), was a Temple in Jerusalem believed to have existed between the 10th and 6th centuries BCE. Its description is largely based on narratives in the Hebrew Bible, in which it was commissioned by biblical King Solomon before being destroyed during the Siege of Jerusalem by King Nebuchadnezzar II of the Neo-Babylonian Empire in 587 BCE.
ShowbreadShowbread (לחם הפנים Leḥem haPānīm, literally: "Bread of the Faces"), in the King James Version: shewbread, in a biblical or Jewish context, refers to the cakes or loaves of bread which were always present, on a specially-dedicated table, in the Temple in Jerusalem as an offering to God. An alternative, and more appropriate, translation would be presence bread, since the Bible requires that the bread be constantly in the presence of God ().
Jewish cultureJewish culture is the culture of the Jewish people, from its formation in ancient times until the current age. Judaism itself is not a faith-based religion, but an orthoprax and ethnoreligion, pertaining to deed, practice, and identity. Jewish culture covers many aspects, including religion and worldviews, literature, media, and cinema, art and architecture, cuisine and traditional dress, attitudes to gender, marriage, and family, social customs and lifestyles, music and dance.
Sefer TorahA Sefer Torah (סֵפֶר תּוֹרָה; "Book of Torah"; plural: סִפְרֵי תוֹרָה Sifrei Torah) or Torah scroll is a handwritten copy of the Torah, meaning the five books of Moses (the first books of the Hebrew Bible). The Torah scroll is mainly used in the ritual of Torah reading during Jewish prayers. At other times, it is stored in the holiest spot within a synagogue, the Torah ark, which is usually an ornate curtained-off cabinet or section of the synagogue built along the wall that most closely faces Jerusalem, the direction Jews face when praying.
Holy of HoliesThe Holy of Holies (Hebrew: Qōḏeš haqQŏḏāšīm or Kodesh HaKodashim; also הַדְּבִיר haDəḇīr, 'the Sanctuary') is a term in the Hebrew Bible that refers to the inner sanctuary of the Tabernacle, where God's presence appeared. According to Hebrew tradition, the area was defined by four pillars that held up the veil of the covering, under which the Ark of the Covenant was held above the floor. According to the Hebrew scripture, the Ark contained the Ten Commandments, which were given by God to Moses on Mount Sinai.
BemaA bema was an elevated platform used as an orator's podium in ancient Athens. The term can refer to the raised area in a sanctuary. In Jewish synagogues, where it is used for Torah reading during services, the term used is bima or bimah. The Ancient Greek bēma (βῆμα) means both 'platform' and 'step', being derived from bainein (βαίνειν, 'to go'). The original use of the bema in Athens was as a tribunal from which orators addressed the citizens as well as the courts of law, for instance, in the Pnyx.
TallitA tallit is a fringed garment worn as a prayer shawl by religious Jews. The tallit has special twined and knotted fringes known as tzitzit attached to its four corners. The cloth part is known as the beged ("garment") and is usually made from wool or cotton, although silk is sometimes used for a tallit gadol. The term is, to an extent, ambiguous. It can refer either to the tallit katan ("small tallit") item that can be worn over or under clothing and commonly referred to as "tzitzit", or to the tallit gadol ("big tallit") Jewish prayer shawl worn over the outer clothes during the morning prayers (Shacharit) and worn during all prayers on Yom Kippur.
Tisha B'AvTisha B'Av (תִּשְׁעָה בְּאָב Tīšʿā Bəʾāv; tiʃʕa beˈʔav, the ninth of Av) is an annual fast day in Judaism, on which a number of disasters in Jewish history occurred, primarily the destruction of both Solomon's Temple by the Neo-Babylonian Empire and the Second Temple by the Roman Empire in Jerusalem. Tisha B'Av marks the end of the three weeks between dire straits and is regarded as the saddest day in the Jewish calendar, and it is thus believed to be a day which is destined for tragedy.
