Moralistic therapeutic deismMoralistic therapeutic deism (MTD) is a term that was first introduced in the 2005 book Soul Searching: The Religious and Spiritual Lives of American Teenagers by the sociologist Christian Smith with Melinda Lundquist Denton. The term is used to describe what they consider to be the common beliefs among U.S. youths. The book is the result of the research project the National Study of Youth and Religion. The authors' study found that many young people believe in several moral statutes not exclusive to any of the major world religions.
The Age of ReasonThe Age of Reason; Being an Investigation of True and Fabulous Theology is a work by English and American political activist Thomas Paine, arguing for the philosophical position of deism. It follows in the tradition of 18th-century British deism, and challenges institutionalized religion and the legitimacy of the Bible. It was published in three parts in 1794, 1795, and 1807. It was a best-seller in the United States, where it caused a deistic revival.
IetsismIetsism (ietsisme (itsˈɪsmə) – "somethingism") is an unspecified belief in an undetermined transcendent reality. It is a Dutch term for a range of beliefs held by people who, on the one hand, inwardly suspect – or indeed believe – that "there must be something undefined beyond the mundane and that which can be known or can be proven", but on the other hand do not accept or subscribe to the established belief system, dogma or view of the nature of a deity offered by any particular religion.
Cult of the Supreme BeingThe Cult of the Supreme Being (Culte de l'Être suprême) was a form of deism established in France by Maximilien Robespierre during the French Revolution. It was intended to become the state religion of the new French Republic and a replacement for Roman Catholicism and its rival, the Cult of Reason. It went unsupported after the fall of Robespierre and was officially banned by First Consul Napoleon Bonaparte in 1802. The French Revolution had occasioned many radical changes in France, but one of the most fundamental for the hitherto Catholic nation was the official rejection of religion.
Naturalistic pantheismNaturalistic pantheism, also known as scientific pantheism, is a form of pantheism. It has been used in various ways such as to relate God or divinity with concrete things, determinism, or the substance of the universe. God, from these perspectives, is seen as the aggregate of all unified natural phenomena. The phrase has often been associated with the philosophy of Baruch Spinoza, although academics differ on how it is used. The term “pantheism" is derived from Greek words pan (Greek: πᾶν) meaning "all" and theos (θεός) meaning God.
Apostasy in ChristianityApostasy in Christianity is the repudiation of Christ and the central teachings of Christianity by someone who formerly was a Christian (Christ-follower). The term apostasy comes from the Greek word apostasia ("ἀποστασία") meaning "rebellion", "state of apostasy", "abandonment", or "defection". It has been described as "a willful falling away from, or rebellion against, Christianity. Apostasy is the rejection of Christ by one who has been a Christian. ...
ApatheismApatheism (ˌæpəˈθiːɪzəm; a portmanteau of apathy and theism) is the attitude of apathy toward the existence or non-existence of God(s). It is more of an attitude rather than a belief, claim, or belief system. The term was coined by Robert Nash, theology professor at Mercer University, in 2001. An apatheist is someone who is not interested in accepting or rejecting any claims that gods exist or do not exist. The existence of a god or gods is not rejected, but may be designated irrelevant.
Dictionnaire philosophiqueThe Dictionnaire philosophique (Philosophical Dictionary) is an encyclopedic dictionary published by the Enlightenment thinker Voltaire in 1764. The alphabetically arranged articles often criticize the Roman Catholic Church, Judaism, Islam, and other institutions. The first edition, released in June 1764, went by the name of Dictionnaire philosophique portatif. It was 344 pages and consisted of 73 articles. Later versions were expanded into two volumes consisting of 120 articles.
Christian deismChristian deism is a standpoint in the philosophy of religion stemming from Christianity and Deism. It refers to Deists who believe in the moral teachings—but not the divinity—of Jesus. Corbett and Corbett (1999) cite John Adams and Thomas Jefferson as exemplars. The earliest-found usage of the term Christian deism in print in English is in 1738 in a book by Thomas Morgan, appearing about ten times by 1800.
Religious skepticismReligious skepticism is a type of skepticism relating to religion. Religious skeptics question religious authority and are not necessarily anti-religious but skeptical of specific or all religious beliefs and/or practices. Socrates was one of the most prominent and first religious skeptics of whom there are records; he questioned the legitimacy of the beliefs of his time in the existence of the Greek gods.
