KeyumarsKeyumars or Kiomars (کیومرث) was the name of the first king (shah) of the Pishdadian dynasty of Iran according to the Shahnameh. The name appears in Avestan in the form of 𐬔𐬀𐬌𐬌𐬊 𐬨𐬆𐬭𐬆𐬙𐬀𐬥 Gaiio Mərətan, or in medieval Zoroastrian texts as Gayōmard or Gayōmart. In the Avesta he is the mythological first human being in the world. The corresponding name in Middle Persian is 𐭪𐭣𐭬𐭫𐭲 Kayōmart. In Ferdowsi's Shahnameh he appears as the first shah of the world. He is also called the pišdād (پيشداد), the first to practice justice, the lawgiver.
DenkardThe Dēnkard or Dēnkart (Middle Persian: 𐭣𐭩𐭭𐭪𐭠𐭫𐭲 "Acts of Religion") is a 10th-century compendium of Zoroastrian beliefs and customs during the time. The Denkard is to a great extent considered an "Encyclopedia of Mazdaism" and is a valuable source of information on the religion especially during its Middle Persian iteration. The Denkard is not considered a sacred text by a majority of Zoroastrians, but is still considered worthy of study.
YashtThe Yashts are a collection of twenty-one hymns in the Younger Avestan language. Each of these hymns invokes a specific Zoroastrian divinity or concept. Yasht chapter and verse pointers are traditionally abbreviated as Yt. The word yasht derives from Middle Persian 𐭩𐭱𐭲 yašt (“prayer, worship”) probably from Avestan 𐬫𐬀𐬱𐬙𐬀 (yašta, “honored”), from 𐬫𐬀𐬰 (yaz, “to worship, honor”), from Proto-Indo-European *yeh2ǵ- or *Hyaǵ-, and several hymns of the Yasna liturgy that "venerate by praise" are—in tradition—also nominally called yashts.
FaravaharThe Faravahar (فَرَوَهَر), also known as the Foruhar (فروهر) or the Farre Kiyâni (فر کیانی), is one of the best-known symbols of Zoroastrianism, an Iranian religion. There are various interpretations of what the Faravahar symbolizes, and there is no concrete universal consensus on its meaning. However, it is commonly believed that the Faravahar serves as a Zoroastrian depiction of the fravashi, or personal spirit. The Faravahar is one of the best-known and most used pre-Islamic symbols of Iran and is often worn as a pendant.
Fire worshipWorship or deification of fire (also pyrodulia, pyrolatry or pyrolatria) is known from various religions. Fire has been an important part of human culture since the Lower Paleolithic. Religious or animist notions connected to fire are assumed to reach back to such early prehuman times. In Indo-European languages, there were two concepts regarding fire: that of an animate type called *h1n̥gwnís (cf. Sanskrit agni, English ignite from Latin ignis, Polish ogień and Russian ogon), and an inanimate type *péh2wr̥ (cf.
VendidadThe Vendidad /ˈvendi'dæd/ or Videvdat or Videvdad is a collection of texts within the greater compendium of the Avesta. However, unlike the other texts of the Avesta, the Vendidad is an ecclesiastical code, not a liturgical manual. The name of the texts is a contraction of the Avestan language Vî-Daêvô-Dāta, "Given Against the Daevas (Demons)", and as the name suggests, the Vendidad is an enumeration of various manifestations of evil spirits, and ways to confound them.
VerethragnaVerethragna or Bahram (𐬬𐬆𐬭𐬆𐬚𐬭𐬀𐬖𐬥𐬀 vərəθraγna) is an Indo-Iranian deity. The neuter noun verethragna is related to Avestan verethra, 'obstacle' and verethragnan, 'victorious'. Representing this concept is the divinity Verethragna, who is the hypostasis of "victory", and "as a giver of victory Verethragna plainly enjoyed the greatest popularity of old." In Zoroastrian Middle Persian, Verethragna became 𐭥𐭫𐭧𐭫𐭠𐭭 Warahrām, from which Vahram, Vehram, Bahram, Behram and other variants derive. The word has a cognate in Vedic Sanskrit.
ParsisParsis (ˈpɑrsiː) or Parsees are an ethnoreligious group of the Indian subcontinent adhering to Zoroastrianism. They are descended from Persians who migrated to Medieval India during and after the Arab conquest of the Persian Empire (part of the early Muslim conquests) in order to preserve their Zoroastrian identity. The Parsi people comprise the older of the Indian subcontinent's two Zoroastrian communities vis-à-vis the Iranis, whose ancestors migrated to British-ruled India from Qajar-era Iran.
AhrimanAngra Mainyu (ˈæŋrə_ˈmaɪnjuː; Avestan: 𐬀𐬢𐬭𐬀⸱𐬨𐬀𐬌𐬥𐬌𐬌𐬎 Aŋra Mainiiu) is the Avestan name of Zoroastrianism's hypostasis of the "destructive/evil spirit" and the main adversary in Zoroastrianism either of the Spenta Mainyu, the "holy/creative spirits/mentality", or directly of Ahura Mazda, the highest deity of Zoroastrianism. The Middle Persian equivalent is Ahriman 𐭠𐭧𐭫𐭬𐭭𐭩 (anglicised pronunciation: ˈɑːrɪmən). The name can appear in English-language works as Ahrimanes. Avestan angra mainyu "seems to have been an original conception of Zoroaster's.
Tower of SilenceA dakhma ( دخمه), also known as a Tower of Silence, is a circular, raised structure built by Zoroastrians for excarnation (that is, the exposure of human corpses to the elements for decomposition), in order to avert contamination of the soil and other natural elements by the dead bodies. Carrion birds, usually vultures and other scavengers, consume the flesh. Skeletal remains are gathered into a central pit where further weathering and continued breakdown occurs.
