AnnihilationismIn Christianity, annihilationism (also known as extinctionism or destructionism) is the belief that after the Last Judgment, all damned humans and fallen angels including Satan will be totally destroyed, cremated, and their consciousness extinguished rather than suffering forever in Hell. Annihilationism stands in contrast to both the belief in eternal torment and the belief that everyone will be saved ("universalism"). However, it is also possible to hold to a partial annihilationism, believing unsaved humans to be obliterated or cremated, but demonic beings to suffer forever.
Lake of fireThe lake of fire is a concept that appears in both the ancient Egyptian and Christian religions. In ancient Egypt, it appears as an obstacle on the journey through the underworld which can destroy or refresh the deceased. In Christianity, it is as a place of after-death punishment of the wicked. The phrase is used in five verses of the Book of Revelation. In the biblical context, the concept seems analogous to the Jewish Gehenna, or the more common concept of Hell.
Valley of Hinnom (Gehenna)The Valley of Hinnom () is a historic valley surrounding Ancient Jerusalem from the west and southwest. The valley is also known by the name Gehinnom ( Gēʾ-Hīnnōm, lit. 'Valley of Hinnom'), an alternative Biblical Hebrew form which survived into Aramaic and has received various fundamental theological connotations, and by the Greek and Syriac transliteration Gehenna (Γέεννα Géenna/ܓܼܼܗܲܢܵܐ Gihanna). The Valley of Hinnom is first mentioned in the Hebrew Bible as part of the border between the tribes of Judah and Benjamin (Joshua 15:8).
Universal resurrectionGeneral resurrection or universal resurrection is the belief in a resurrection of the dead, or resurrection from the dead (Koine: ἀνάστασις [τῶν] νεκρῶν, anastasis [ton] nekron; literally: "standing up again of the dead") by which most or all people who have died would be resurrected (brought back to life). Various forms of this concept can be found in Christian, Islamic, Jewish, Samaritan and Zoroastrian eschatology.
Hell in ChristianityIn Christian theology, Hell is the place or state into which, by God's definitive judgment, unrepentant sinners pass in the general judgment, or, as some Christians believe, immediately after death (particular judgment). Its character is inferred from teaching in the biblical texts, some of which, interpreted literally, have given rise to the popular idea of Hell. Theologians today generally see Hell as the logical consequence of rejecting union with God and with God's justice and mercy.
Christian conditionalismIn Christian theology, conditionalism or conditional immortality is a concept in which the gift of immortality is attached to (conditional upon) belief in Jesus Christ. This doctrine is based in part upon another biblical argument, that the human soul is naturally mortal, immortality ("eternal life") is therefore granted by God as a gift. This viewpoint stands in contrast to the more popular doctrine of the "natural immortality" of the soul.
Last JudgmentThe Last Judgment, Final Judgment, Day of Reckoning, Day of Judgment, Judgment Day, Doomsday, Day of Resurrection or The Day of the Lord (יום הדין; یوم القيامة or یوم الدین) is part of the Abrahamic religions and the Frashokereti of Zoroastrianism. Christianity considers the Second Coming of Jesus Christ to entail the final judgment by God of all people who have ever lived, resulting in the approval of some and the penalizing of most. The concept is found in all the canonical gospels, particularly in the Gospel of Matthew.
HellIn religion and folklore, hell is a location or state in the afterlife in which souls are subjected to punitive suffering, most often through torture, as eternal punishment after death. Religions with a linear divine history often depict hells as eternal destinations, the biggest examples of which are Christianity and Islam, whereas religions with reincarnation usually depict a hell as an intermediary period between incarnations, as is the case in the dharmic religions.
Christian eschatologyChristian eschatology, a major branch of study within Christian theology, deals with the doctrine of the "last things", especially the Second Coming of Christ, or Parousia. Eschatology – the word derives from two Greek roots meaning "last" (ἔσχατος) and "study" (-λογία) – involves the study of "end things", whether of the end of an individual life, of the end of the age, of the end of the world, or of the nature of the Kingdom of God.