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Concept
Ignosticism
Summary
Ignosticism or igtheism is the idea that the question of the existence of God is meaningless because the word "God" has no coherent and unambiguous definition.
The term ignosticism was coined in 1964 by Sherwin Wine, a rabbi and a founding figure of Humanistic Judaism.
Ignosticism and theological noncognitivism are similar although whereas the ignostic says "every theological position assumes too much about the concept of God", the theological noncognitivist claims to have no concept whatever to label as "a concept of God", but the relationship of ignosticism to other nontheistic views is less clear. While Paul Kurtz finds the view to be compatible with both weak atheism and agnosticism, other philosophers consider ignosticism to be distinct.
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Related concepts (9)
Atheism
Atheism, in the broadest sense, is an absence of belief in the existence of deities. Less broadly, atheism is a rejection of the belief that any deities exist. In an even narrower sense, atheism is specifically the position that there no deities. Atheism is contrasted with theism, which in its most general form is the belief that at least one deity exists. The first individuals to identify themselves as atheists lived in the 18th century during the Age of Enlightenment.
Theological noncognitivism
Theological noncognitivism is the non-theist position that religious language, particularly theological terminology such as "God", is not intelligible or meaningful, and thus sentences like "God exists" are cognitively meaningless. It may be considered synonymous with ignosticism (also called igtheism), a term coined in 1964 by Sherwin Wine, a rabbi and a founding figure of Humanistic Judaism. Theological noncognitivists argue in different ways, depending on what one considers the "theory of meaning" to be.
Spectrum of theistic probability
Popularized by Richard Dawkins in The God Delusion, the spectrum of theistic probability is a way of categorizing one's belief regarding the probability of the existence of a deity. J. J. C. Smart argues that the distinction between atheism and agnosticism is unclear, and many people who have passionately described themselves as agnostics were in fact atheists. He writes that this mischaracterization is based on an unreasonable philosophical skepticism that would not allow us to make any claims to knowledge about the world.