Concept

Buddhist councils

Summary
Since the death of the historical Buddha, Siddhartha Gautama, Buddhist monastic communities ("sangha") have periodically convened to settle doctrinal and disciplinary disputes and to revise and correct the contents of the Buddhist canons. These gatherings are often termed Buddhist "councils" (Pāli and Sanskrit: saṅgīti, literally meaning "reciting together" or "joint rehearsal"). Accounts of these councils are recorded in Buddhist texts as having begun immediately following the death of the Buddha and have continued into the modern era. The earliest councils are regarded as real events by every Buddhist tradition. However, the historicity and details of these councils remains a matter of dispute in modern Buddhist studies. This is because various sources belonging to different Buddhist schools contain conflicting accounts of these events and the narratives often serve to bolster the authority and prestige of specific schools. All six of the surviving Vinaya sources of various early Buddhist schools contain accounts, in whole or in part, of the first and second councils. The story of the First Council seems to be a continuation of the story of the Buddha's final days and death told in the Mahaparinibbana Sutta and its equivalents in the Agamas. Based on correlations and continuity between these two texts, Louis Finot concluded that they had originated from a single narrative that was later split between the Sutta Pitaka and Vinaya Pitaka. In most schools, the account of the First Council is located at the end of the Skandhaka section of the Vinaya but before any appendices. The first Buddhist council is traditionally said to have been held just after Buddha's final nirvana, and presided over by Mahākāśyapa, one of his most senior disciples, at a cave near Rājagṛha (today's Rajgir) with the support of king Ajatashatru. Its objective was to preserve the Buddha's sayings (suttas) and the monastic discipline or rules (Vinaya). The Suttas were recited by Ananda, and the Vinaya was recited by Upali.
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