Endurantism or endurance theory is a philosophical theory of persistence and identity. According to the endurantist view, material objects are persisting three-dimensional individuals wholly present at every moment of their existence, which goes with an A-theory of time. This conception of an individual as always present is opposed to perdurantism or four-dimensionalism, which maintains that an object is a series of temporal parts or stages, requiring a B-theory of time. The use of "endure" and "perdure" to distinguish two ways in which an object can be thought to persist can be traced to David Lewis.
One serious problem of endurantism is the problem of temporary intrinsics raised by David Lewis. Lewis claims that intrinsic properties of objects would change over time. Thus, endurantism cannot harmonize identity with change and then cannot explain persistence clearly even if endurantists appeal to intrinsic properties. Endurantists may argue that intrinsic properties are related to time. However, this would produce another problem. If intrinsic properties are related to others, they are not intrinsic property (see intrinsic and extrinsic properties). Therefore, Perdurantism is a better position of persistence (see prominent arguments in favor of four-dimensionalism).
However, some philosophers, such as Haslanger, find a way to resolve this problem as Lewis's perdurantism does. Haslanger claims that Lewis's perdurantist solution is not the only solution, and endurantism can resolve this problem as well. She believes that Lewis's way does not directly answer the problem that objects that persist can change their intrinsic properties; he just finds a way to bypass it—the perdurer is not an object that keeps intrinsic properties unchanged over time (see identity and change). Similarly, endurantism could find a way to bypass this problem and to reconcile the persistence of objects and intrinsic properties. Her method is in virtue of adverbial modification.
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In philosophy, specifically in the area of metaphysics, counterpart theory is an alternative to standard (Kripkean) possible-worlds semantics for interpreting quantified modal logic. Counterpart theory still presupposes possible worlds, but differs in certain important respects from the Kripkean view. The form of the theory most commonly cited was developed by David Lewis, first in a paper and later in his book On the Plurality of Worlds. Counterpart theory (hereafter "CT"), as formulated by Lewis, requires that individuals exist in only one world.
In philosophy, four-dimensionalism (also known as the doctrine of temporal parts) is the ontological position that an object's persistence through time is like its extension through space. Thus, an object that exists in time has temporal parts in the various subregions of the total region of time it occupies, just like an object that exists in a region of space has at least one part in every subregion of that space. Four-dimensionalists typically argue for treating time as analogous to space, usually leading them to endorse the doctrine of eternalism.
In contemporary metaphysics, temporal parts are the parts of an object that exist in time. A temporal part would be something like "the first year of a person's life", or "all of a table from between 10:00 a.m. on June 21, 1994 to 11:00 p.m. on July 23, 1996". The term is used in the debate over the persistence of material objects. Objects typically have parts that exist in space—a human body, for example, has spatial parts like hands, feet, and legs. Some metaphysicists believe objects have temporal parts as well.