Chalco (altépetl)Chālco ˈt͡ʃaːɬko was a complex pre-Columbian Nahua altepetl or confederacy in central Mexico. It was divided into the four sub-altepetl of Tlalmanalco/Tlacochcalco, Amaquemecan, Tenanco Texopalco Tepopolla and Chimalhuacan-Chalco, which were themselves further subdivided into altepetl tlayacatl, each with its own tlatoani (king). Its inhabitants were known as the Chālcatl ˈt͡ʃaːɬkat͡ɬ (singular) or Chālcah ˈt͡ʃaːɬkaʔ (plural). In the 14th and early 15th centuries, flower wars were fought between the Chalca and the Aztecs.
ChalchiuhtlicueChalchiuhtlicue t͡ʃaːɬt͡ʃiwˈt͡ɬikweː (from chālchihuitl t͡ʃaːɬˈt͡ʃiwit͡ɬ "jade" and cuēitl kweːit͡ɬ "skirt") (also spelled Chalciuhtlicue, Chalchiuhcueye, or Chalcihuitlicue) ("She of the Jade Skirt") is an Aztec deity of water, rivers, seas, streams, storms, and baptism. Chalchiuhtlicue is associated with fertility, and she is the patroness of childbirth. Chalchiuhtlicue was highly revered in Aztec culture at the time of the Spanish conquest, and she was an important deity figure in the Postclassic Aztec realm of central Mexico.
ToltecThe Toltec culture (ˈtɒltɛk) was a pre-Columbian Mesoamerican culture that ruled a state centered in Tula, Hidalgo, Mexico, during the Epiclassic and the early Post-Classic period of Mesoamerican chronology, reaching prominence from 950 to 1150 CE. The later Aztec culture considered the Toltec to be their intellectual and cultural predecessors and described Toltec culture emanating from Tōllān ˈtoːlːãːn̥ (Nahuatl for Tula) as the epitome of civilization.
TrecenaA trecena is a 13-day period used in pre-Columbian Mesoamerican calendars. The 260-day calendar (the tonalpohualli) was divided into 20 trecenas. Trecena is derived from the Spanish chroniclers and translates to "a group of thirteen" in the same way that a dozen (or in Spanish docena) relates to the number twelve. It is associated with the Aztecs, but is called different names in the calendars of the Maya, Zapotec, Mixtec, and others of the region.
TlaltecuhtliTlaltecuhtli (Classical Nahuatl Tlāltēuctli, t͡ɬaːl.teːkw.t͡ɬi) is a pre-Columbian Mesoamerican deity worshipped primarily by the Mexica (Aztec) people. Sometimes referred to as the "earth monster," Tlaltecuhtli's dismembered body was the basis for the world in the Aztec creation story of the fifth and final cosmos. In carvings, Tlaltecuhtli is often depicted as an anthropomorphic being with splayed arms and legs. Considered the source of all living things, he had to be kept sated by human sacrifices which would ensure the continued order of the world.
AztecsThe Aztecs (ˈæztɛks) were a Mesoamerican culture that flourished in central Mexico in the post-classic period from 1300 to 1521. The Aztec people included different ethnic groups of central Mexico, particularly those groups who spoke the Nahuatl language and who dominated large parts of Mesoamerica from the 14th to the 16th centuries. Aztec culture was organized into city-states (altepetl), some of which joined to form alliances, political confederations, or empires.
TlaxcaltecThe Tlaxcalans, or Tlaxcaltecs, are a Nahua people who live in the Mexican state of Tlaxcala. The Tlaxcaltecs were originally a conglomeration of three distinct ethnic groups who spoke Nahuatl, Otomi, and Pinome that comprised the four city-states of the Tlaxcala Confederation. Eventually, the Nahuatl speakers became the dominant ethnic group. Despite early attempts by the Mexica, the Tlaxcaltecs were never conquered by the Aztec Triple Alliance.
Aztec warfareAztec warfare concerns the aspects associated with the militaristic conventions, forces, weaponry and strategic expansions conducted by the Late Postclassic Aztec civilizations of Mesoamerica, including particularly the military history of the Aztec Triple Alliance involving the city-states of Tenochtitlan, Texcoco, Tlacopan and other allied polities of the central Mexican region. The Aztec armed forces were typically composed of a large number of commoners (yāōquīzqueh jaː.
Aztec sun stoneThe Aztec sun stone (Piedra del Sol) is a late post-classic Mexica sculpture housed in the National Anthropology Museum in Mexico City, and is perhaps the most famous work of Mexica sculpture. It measures in diameter and thick, and weighs . Shortly after the Spanish conquest, the monolithic sculpture was buried in the Zócalo, the main square of Mexico City. It was rediscovered on 17 December 1790 during repairs on the Mexico City Cathedral. Following its rediscovery, the sun stone was mounted on an exterior wall of the cathedral, where it remained until 1885.
